Research in Phenomenology 34 (1):198-234 (2004)
|Abstract||on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and ﬁnally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this ﬁnal question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the same time unable to systematically unify these two strands. Thus, I am oﬀering an interpretation which might be called a modiﬁed “departure from Cartesianism” reading that Landgrebe pro-.|
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