David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 21 (3):75-85 (2006)
: This essay examines liminality as space of which dominant groups largely are ignorant. The limen is at the edge of hardened structures, a place where transgression of the reigning order is possible. As such, it both offers communicative openings and presents communicative impasses to liminal beings. For the limen to be a coalitional space, complex communication is required. This requires praxical awareness of one's own multiplicity and a recognition of the other's opacity that does not attempt to assimilate it into one's own familiar meanings. Refusing the assumption of transparency and operating with relational identities, the complex communication that occurs in the limen—often invisible to dominant groups—can enable genuine coalition and effective resistance to domination
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References found in this work BETA
María Lugones (2003). Pilgrimages/Peregrinajes: Theorizing Oppression Against Mulptiple Oppressions. Lantham.
Citations of this work BETA
Sarah Lucia Hoagland (2007). Heterosexualism and White Supremacy. Hypatia 22 (1):166-185.
Jen Mcweeny (2010). Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin. Hypatia 25 (2):295 - 315.
Vivian M. May (2014). “Speaking Into the Void”? Intersectionality Critiques and Epistemic Backlash. Hypatia 29 (1):94-112.
Analouise Keating (2015). Living Language. Hypatia 30 (3):628-635.
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