David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 5 (3):138-146 (1990)
This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture . From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto-koenonous selves. Because heterosexualism is not a cross-cultural or international system but a series of systems some of which dominate over others and threaten their extinction , lesbian pluralism cannot be achieved through the inclusion of lesbians of different cultures, classes and situations in a separating group. Neither the need for nor the value of separation from heterosexualism are undermined by the increased complexity that this position adds to the analysis.
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References found in this work BETA
Marilyn Friedman (1989). Feminism and Modern Friendship: Dislocating the Community. Ethics 99 (2):275-290.
Citations of this work BETA
Matthew Pianalto (2012). Integrity and Struggle. Philosophia 40 (2):319-336.
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Ann Ferguson (1997). Moral Responsibility and Social Change: A New Theory of Self. Hypatia 12 (3):116-141.
Ruth Ginzberg (1992). Audre Lorde's Lesbian Eros. Hypatia 7 (4):73-90.
Emily S. Lee (2014). The Ambiguous Practices of the Inauthentic Asian American Woman. Hypatia 29 (1):146-163.
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