Tenuous connections in impure communities
Ethics and the Environment 4 (1):85-90 (1999)
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Arnold Cusmariu (1980). A Definition of Impure Memory. Philosophical Studies 38 (3):305-308.
Scott F. Aikin (2008). Meta-Epistemology and the Varieties of Epistemic Infinitism. Synthese 163 (2):175 - 185.
Roy T. Cook (2012). Impure Sets Are Not Located: A Fregean Argument. Thought 1 (3):219-229.
Robert R. Higgins (1994). Race, Pollution, and the Mastery of Nature. Environmental Ethics 16 (3):251-264.
Kristjan Laasik (forthcoming). Constitutive Strata and the Dorsal Stream. Phenomenology and the Cognitive Sciences:1-17.
Sara Goering, Suzanne Holland & Kelly Fryer-Edwards (2008). Transforming Genetic Research Practices with Marginalized Communities: A Case for Responsive Justice. Hastings Center Report 38 (2):43-53.
Robert B. Louden (2000). Kant's Impure Ethics: From Rational Beings to Human Beings. Oxford University Press.
Daniel M. Weinstock (2002). Robert B. Louden, Kant's Impure Ethics: From Rational Beings to Human Beings:Kant's Impure Ethics: From Rational Beings to Human Beings. Ethics 112 (2):384-386.
Andrew Pickering (2000). The Objects of Sociology: A Response to Breslau's "Sociology After Humanism". Sociological Theory 18 (2):308-316.
Thomas C. Anderson (2000). The Body and Communities in Cyberspace: A Mmarcellian Analysis. Ethics and Information Technology 2 (3):153-158.
D. Gareth Jones & Maja I. Whitaker (2007). The Tenuous World of Plastinates. American Journal of Bioethics 7 (4):27 – 29.
Márta Ujvári (2013). Individual Essence: Gibt Es Solche? Metaphysica 14 (1):17-30.
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