David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Polity Press (1989)
Niklas Luhmann is widely recognized as one of the most original thinkers in the social sciences today. This major new work further develops the theories of the author by offering a challenging analysis of the relationship between society and the environment. Luhmann extends the concept of "ecology" to refer to any analysis that looks at connections between social systems and the surrounding environment. He traces the development of the notion of "environment" from the medieval idea--which encompasses both human and natural systems--to our modern definition, which separates social systems from the external environment. In Luhmann's thought, human beings form part of the environment, while social systems consist only of communications. Utilizing this distinctive theoretical perspective, Luhmann presents a comprehensive catalog of society's reactions to environmental problems. He investigates the spheres of the economy, law, science, politics, religion, and education to show how these areas relate to environmental issues. Ecological Communication is an important work that critically examines claims central to our society--claims to modernity and rationality. It will be of great importance to scholars and students in sociology, political science, philosophy, anthropology, and law.
|Keywords||Ecology Philosophy Nature Effect of human beings on Environmental protection Philosophy Environmental policy|
|Categories||categorize this paper)|
|Buy the book||$93.65 used $272.33 new Amazon page|
|Call number||QH540.5.L8313x 1989b|
|ISBN(s)||0745605001 0226496511 9780226496511|
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Citations of this work BETA
John Mingers (2004). Can Social Systems Be Autopoietic? Bhaskar's and Giddens' Social Theories. Journal for the Theory of Social Behaviour 34 (4):403–427.
Young Bin Moon (2012). The Mediatized Co-Mediatizer: Anthropology in Niklas Luhmann's World. Zygon 47 (2):438-466.
Sean Esbjörn-Hargens (2005). Integral Ecology: The What, Who, and How of Environmental Phenomena. World Futures 61 (1 & 2):5 – 49.
Alison Ross (2004). Historical Undecidability: The Kantian Background to Derrida's Politics. International Journal of Philosophical Studies 12 (4):375 – 393.
Jukka Vuorinen (2007). Ethical Codes in the Digital World: Comparisons of the Proprietary, the Open/Free and the Cracker System. [REVIEW] Ethics and Information Technology 9 (1):27-38.
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