Understanding anthropologists
Inquiry 25 (2):199 – 216 (1982)
| Abstract | In this paper I show how to treat problems in the philosophy of the social sciences, in particular anthropology, without the need to settle questions in the theory of meaning about realism and anti?realism. In doing this, I show how it is possible, contrary to received opinion, to ward off conceptual relativism without adoption of realist semantics. The argument involves sketching the feasibility of a viable non?realist concept of objectivity. Having distinguished the required notion of objectivity, I then bring this to bear on issues that have dominated the philosophy of anthropology in recent years: the translatability of ritual beliefs; the adequacy of symbolist anthropology; the concept of rationality. I offer a new way of handling these issues which supports an anti?realist, but intellectualist, account of ritual belief | |||||||||
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Derek P. Brereton (2011). Debate: Requiem for Relativism in Anthropology. Journal of Critical Realism 10 (3).
Michael P. Levine (1997). Intellectualist and Symbolist Accounts of Religious Belief and Practice. Philosophy of the Social Sciences 27 (4):526-544.
Christian Miller (2007). The Conditions of Realism. Journal of Philosophical Research 32:95-132.
Antti Keskinen (2012). Quine on Objects: Realism or Anti-Realism? Theoria 78 (2):128-145.
Janet Folina (1995). Putnam, Realism and Truth. Synthese 103 (2):141--52.
Mari Mikkola (2010). Is Everything Relative? Anti-Realism, Truth and Feminism. In A. Hazlett (ed.), New Waves in Metaphysics.
I. C. Jarvie (1984). Anthropology as Science and the Anthropology of Science and of Anthropology or Understanding and Explanation in the Social Sciences, Part II. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:745 - 763.
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