David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Hypatia 22 (3):92-110 (2007)
: This essay breaks new ground in defending the view that contemporary care-based ethics and early Confucian ethics share some important common ground. Luo also introduces the notion of relational virtue in an attempt to bridge a conceptual gap between relational caring ethics and agent-based virtue ethics, and to make the connections between the ethics of care and Confucian ethics philosophically clearer and more defensible
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References found in this work BETA
Rosalind Hursthouse (1999/2001). On Virtue Ethics. Oxford University Press.
Nel Noddings (1984). Caring: A Feminine Approach to Ethics and Moral Education. University of California Press.
David Hume (1739/2000). A Treatise of Human Nature. Oxford University Press.
Michael A. Slote (2001). Morals From Motives. Oxford University Press.
Aristotle (2009). The Nicomachean Ethics. Oxford University Press.
Citations of this work BETA
Ryan Nichols (2015). Early Confucianism is a System for Social-Functional Influence and Probably Does Not Represent a Normative Ethical Theory. Dao: A Journal of Comparative Philosophy 14 (4):499-520.
Eric L. Hutton (2015). On the “Virtue Turn” and the Problem of Categorizing Chinese Thought. Dao: A Journal of Comparative Philosophy 14 (3):331-353.
Ann A. Pang-White (2011). Caring in Confucian Philosophy. Philosophy Compass 6 (6):374-384.
Yoshimi Wada (2014). Relational Care Ethics From a Comparative Perspective: The Ethics of Care and Confucian Ethics. Ethics and Social Welfare 8 (4):350-363.
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