The Confucian Ideal of Great Harmony (Datong 大同), the Daoist Account of Change, and the Theory of Socialism in the Work of Li Dazhao
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Asian Philosophy 21 (2):171 - 192 (2011)
This paper discusses the theory of socialism endorsed by Li Dazhao, China's first Marxist, as an effort to integrate western ideas into the traditional Chinese thinking during the chaotic years of the 1920s. There are two aspects of Li's theory of socialism which, while related, are distinct: (1) a theory about the nature of socialist society, and (2) a theory about how a socialist society can be achieved in China. Li's development of (1) is influenced by his acceptance of the classical Confucian notion of the Great Harmony while his account of (2) draws upon both his acceptance of the Daoist account of historical change and on classic Confucianism. Understanding his theory of socialism thus requires locating it within these two doctrines of classical Chinese philosophy
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
D. C. Lau (2005). Mencius. Penguin Classics.
Citations of this work BETA
No citations found.
Similar books and articles
Ruiquan Gao (2010). The Source of the Idea of Equality in Confucian Thought. Frontiers of Philosophy in China 5 (4):486-505.
Chenyang Li (2006). The Confucian Ideal of Harmony. Philosophy East and West 56 (4):583-603.
Chenyang Li (2008). The Philosophy of Harmony in Classical Confucianism. Philosophy Compass 3 (3):423–435.
Chad Hansen (1992). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press.
Chau-kiu Cheung & Andrew Chi-fai Chan (2005). Philosophical Foundations of Eminent Hong Kong Chinese Ceos' Leadership. Journal of Business Ethics 60 (1):47 - 62.
Shaoming Chen (2010). On Pleasure: A Reflection on Happiness From the Confucian and Daoist Perspectives. [REVIEW] Frontiers of Philosophy in China 5 (2):179-195.
Li Weiwu (2008). The Historical Formation of Confucian Doctrines and the Possible Transfigurations in the Future. Proceedings of the Xxii World Congress of Philosophy 9:93-113.
D. A. Bell (2009). War, Peace, and China's Soft Power: A Confucian Approach. Diogenes 56 (1):26-40.
Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
Pablo Gilabert (2011). Feasibility and Socialism. Journal of Political Philosophy 19 (1):52-63.
John E. Roemer (2010). Jerry Cohens Why Not Socialism? Some Thoughts. Journal of Ethics 14 (3-4):255-262.
Zhaolu Lu (2001). Fiduciary Society and Confucian Theory of Xin - on Tu Wei-Ming's Fiduciarity Proposal. Asian Philosophy 11 (2):85 – 101.
Robin Wang (2005). Dong Zhongshu's Transformation of "Yin-Yang" Theory and Contesting of Gender Identity. Philosophy East and West 55 (2):209 - 231.
John O'Neill (1986). Scientific Socialism and Democracy: A Response to Femia. Inquiry 29 (1-4):345-353.
Clara Fraser (1998). Revolution, She Wrote. Red Letter Press.
Added to index2011-05-11
Total downloads17 ( #101,772 of 1,099,914 )
Recent downloads (6 months)3 ( #127,260 of 1,099,914 )
How can I increase my downloads?