Classical Sāṁkhya on the Authorship of the Vedas
Journal of Indian Philosophy 40 (4):453-467 (2012)
| Abstract | The question as to whether the Vedas have an author is the topic of vivid polemics in Indian philosophy. The aim of this paper is to reconstruct the classical Sāṁkhya view on the authorship of the Vedas. The research is based chiefly on the commentaries to the Sāṁkhyakārikā definition of authoritative verbal testimony given by the classical Sāṁkhya writers, for these fragments provide the main evidence (both direct and indirect) for the reconstruction of this view. The textual analysis presented in this paper leads to the following conclusion. According to most classical Sāṁkhya commentaries, the Vedas have no author. Two commentators state directly that the Vedas have no author, and four commentators allude to the authorlessness of the Vedas. Only one commentator seems to hold the opposite view, stating that all the authoritative utterances are based on perception or inference of imperceptible objects by authoritative persons, from which it follows that the Vedas too have an author or authors | |||||||||
| Keywords | Classical Sāṁkhya Authoritative verbal testimony (āpta-vacana) Authoritative persons (āpta) The Vedas Authorless (apauruṣeya) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,672 |
| External links |
|
| Through your library | Configure |
K. A. Jacobsen (2006). What Similes in Sāṃkhya Do: A Comparison of the Similes in the Sāṃkhya Texts in the Mahābhārata, the Sāṃkhyakārikā and the Sāṃkhyasūtra. Journal of Indian Philosophy 34 (6).
Daya Krishna (1991). Indian Philosophy: A Counter Perspective. Oxford University Press.
Roy W. Perrett (2001). Computationality, Mind and Value: The Case of Sāmkhya-Yoga. Asian Philosophy 11 (1):5 – 14.
Ramesh Kumar Sharma (2004). Manyness of Selves, Samkhya, and K. C. Bhattacharyya. Philosophy East and West 54 (4):425-457.
Arthur Berriedale Keith (1918/1975). A History of the Sāṁkhya Philosophy: The Sāṁkhya System. Nag Publishers.
Phulgenda Sinha (2000). Samkhya Karika of Kapila: Rediscovering the Original Text of Samkhya Philosophy. India Heritage Press.
Dayānanda Bhārgava (2007). Integral World-View of the Vedas. Jagadguru Ramanandacarya Rajasthan Sanskrit Iniversity.
Olle Qvarnström (2012). Sāṃkhya as Portrayed by Bhāviveka and Haribhadrasūri. Journal of Indian Philosophy 40 (4):395-409.
Arvind Sharma (1976). The Eternality of the Vedas and the Our'ān: A Comparative Study. Philosophy East and West 26 (3):269-279.
Pañcaśikha (1977). The Sāṁkhya-Sūtras of Pañcaśikha and the Sāṁkhyatattvāloka [of] Sāṁkhya-Yogācārya Śrīmat Swāmī Hariharānanda Āraṇya. Motilal Banarsidass.
Rodney J. Parrott (1990). Review: The Ocean of Rivers of Sāṃkhya: A Review of "Sāṃkhya: A Dualist Tradition in Indian Philosophy". [REVIEW] Philosophy East and West 40 (3):375 - 379.
R. K. Mishra (2001). The Cosmic Matrix in the Light of the Vedas. Rupa & Co. In Association with Brahma Vidya Kendra.
R. S. Misra (2002). Philosophical Foundations of Hinduism: The Vedas, the Upanishads, and the Bhagavadgītā: A Reinterpretation and Critical Appraisal. Munshiram Manoharlal Publishers.
Jagadish Chandra Chatterji (1931/1980). The Wisdom of the Vedas. Theosophical Pub. House.
Monthly downloads |
Added to index2012-06-11Total downloads3 ( #201,781 of 549,037 )Recent downloads (6 months)1 ( #63,261 of 549,037 )How can I increase my downloads? |

