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  • Antoine Lutz (2002). Toward a Neurophenomenology as an Account of Generative Passages: A First Empirical Case Study. Phenomenology and the Cognitive Sciences 1 (2):133-67.
    This paper analyzes an explicit instantiation of the program of neurophenomenology in a neuroscientific protocol. Neurophenomenology takes seriously the importance of linking the scientific study of consciousness to the careful examination of experience with a specific first-person methodology. My first claim is that such strategy is a fruitful heuristic because it produces new data and illuminates their relation to subjective experience. My second claim is that the approach could open the door to a natural account of the structure of human experience as it is mobilized in itself in such methodology. In this view, generative passages define the type of circulation which explicitly roots the active and disciplined insight the subject has about his/her experience in a biological emergent process.
    Phenomenology and Consciousness in Philosophy of Cognitive Science
    Philosophy of Neuroscience in Philosophy of Cognitive Science
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  • 153.5Evan Thompson (2004). Life and Mind: From Autopoiesis to Neurophenomenology. A Tribute to Francisco Varela. Phenomenology and the Cognitive Sciences 3 (4):381-398.
    This talk, delivered at De l''autopoièse à la neurophénoménologie: un hommage à Francisco Varela; from autopoiesis to neurophenomenology: a tribute to Francisco Varela, June 18–20, at the Sorbonne in Paris, explicates several links between Varela''s neurophenomenology and his biological concept of autopoiesis.
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  • 137.6Timothy J. Bayne (2004). Closing the Gap: Some Questions for Neurophenomenology. Phenomenology and the Cognitive Sciences 3 (4):349-64.
    In his 1996 paper Neurophenomenology: A methodological remedy for the hard problem, Francisco Varela called for a union of Husserlian phenomenology and cognitive science. Varela''s call hasn''t gone unanswered, and recent years have seen the development of a small but growing literature intent on exploring the interface between phenomenology and cognitive science. But despite these developments, there is still some obscurity about what exactly neurophenomenology is. What are neurophenomenologists trying to do, and how are they trying to do it? To (...) what extent is neurophenomenology a distinctive and unified research programme? In this paper I attempt to shed some light on these questions. (shrink)
    Consciousness and Neuroscience, Foundational Issues in Philosophy of Cognitive Science
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  • 118.5Evan Thompson, A. Lutz & D. Cosmelli (2005). Neurophenomenology: An Introduction for Neurophilosophers. In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press.
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  • 113.6Antoine Lutz & Evan Thompson (2003). Neurophenomenology. Journal of Consciousness Studies 10 (9-10):31-52.
    _sciousness called ‘neurophenomenology’ (Varela 1996) and illustrates it with a_ _recent pilot study (Lutz et al., 2002). At a theoretical level, neurophenomenology_ _pursues an embodied and large-scale dynamical approach to the_ _neurophysiology of consciousness (Varela 1995; Thompson and Varela 2001;_ _Varela and Thompson 2003). At a methodological level, the neurophenomeno-_ _logical strategy is to make rigorous and extensive use of first-person data about_ _subjective experience as a heuristic to describe and quantify the large-scale_ _neurodynamics of consciousness (Lutz 2002). The paper (...) foocuses on_ _neurophenomenology in relation to three challenging methodological issues_ _about incorporating first-person data into cognitive neuroscience: (i) first-person_ _reports can be biased or inaccurate; (ii) the process of generating first-person_ _reports about an experience can modify that experience; and (iii) there is an ‘ex-_ _planatory gap’ in our understanding of how to relate first-person, phenomeno-_ _logical data to third-person, biobehavioural data._. (shrink)
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    Philosophy of Neuroscience in Philosophy of Cognitive Science
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  • 106.1F. Varela (1995). Neurophenomenology: A Methodological Remedy for the Hard Problem. Journal of Consciousness Studies 3 (4):330-49.
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  • 105.0Antoine Lutz & Evan Thompson (2003). Neurophenomenology - Integrating Subjective Experience and Brain Dynamics in the Neuroscience of Consciousness. Journal of Consciousness Studies 10 (9-10):31-52.
    Phenomenology and Consciousness in Philosophy of Cognitive Science
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  • 100.0Charles D. Laughlin & C. Jason Throop (2009). Husserlian Meditations and Anthropological Reflections: Toward a Cultural Neurophenomenology of Experience and Reality. Anthropology of Consciousness 20 (2):130-170.
    Most of us would agree that the world of our experience is different than the extramental reality of which we are a part. Indeed, the evidence pertaining to cultural cosmologies around the globe suggests that virtually all peoples recognize this distinction—hence the focus upon the "hidden" forces behind everyday events. That said, the struggle to comprehend the relationship between our consciousness and reality, even the reality of ourselves, has led to controversy and debate for centuries in Western philosophy. In this (...) article, we address this problem from an anthropological perspective and argue that the generative route to a solution of the experience–reality "gap" is by way of an anthropologically informed cultural neurophenomenology . By this we mean a perspective and methodology that applies a phenomenology that controls for cultural variation in perception and interpretation, coupled with the latest information from the neurosciences about how the organ of experience—the brain—is structured. (shrink)
    Philosophy of Neuroscience, Misc in Philosophy of Cognitive Science
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  • 97.7Michel Bitbol (2002). Science as If Situation Mattered. Phenomenology and the Cognitive Sciences 1 (2):181-224.
    When he formulated the program of neurophenomenology, Francisco Varela suggested a balanced methodological dissolution of the hard problem of consciousness. I show that his dissolution is a paradigm which imposes itself onto seemingly opposite views, including materialist approaches. I also point out that Varela's revolutionary epistemological ideas are gaining wider acceptance as a side effect of a recent controversy between hermeneutists and eliminativists. Finally, I emphasize a structural parallel between the science of consciousness and the distinctive features of quantum mechanics. (...) This parallel, together with the former convergences, point towards the common origin of the main puzzles of both quantum mechanics and the philosophy of mind: neglect of the constitutive blindspot of objective knowledge. (shrink)
    Science of Consciousness, Foundations in Philosophy of Cognitive Science
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  • 90.4Charles D. Laughlin (1990). Brain, Symbol & Experience: Toward a Neurophenomenology of Human Consciousness. New Science Library.
    Consciousness and Neuroscience in Philosophy of Cognitive Science
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  • 87.3Lutz Antoine, A. Thompson E., Lutz & D. Cosmelli, Neurophenomenology: An Introduction for Neurophilosophers in Cognition and the Brain : The Philosophy and Neuroscience Movement.
    Consciousness and Neuroscience, Foundational Issues in Philosophy of Cognitive Science
    Neurophilosophy in Philosophy of Cognitive Science
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