David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Psyche 5 (11) (1999)
I have very little disagreement with Carruthers' article, for our views are very similar. I think he is terminologically a bit hard on Michael Tye. I think that in invoking Swampman he is in danger of conflating teleological theories of representation with etiological theories of teleology. In response to his criticism of my own higher-order experience (HOE) view, I argue that there is good reason to believe that we human beings sport as great a degree of computational complexity as is needed for HOEs. If other animals do not exhibit a comparable degree, we should deny that they have "phenomenal-consciousness" in the strong sense of that term
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Josh Weisberg (1999). Active, Thin, and HOT: An Actualist Response to Carruthers' Dispositionalist HOT View. Psyche 5 (6).
William S. Robinson (1997). Some Nonhuman Animals Can Have Pains in a Morally Relevant Sense. Biology and Philosophy 12 (1):51-71.
Adam Shriver & Colin Allen (2005). Consciousness Might Matter Very Much. Philosophical Psychology 18 (1):113-22.
Rocco J. Gennaro (2004). Higher-Order Thoughts, Animal Consciousness, and Misrepresentation: A Reply to Carruthers and Levine. In , Higher-Order Theories of Consciousness: An Anthology. John Benjamins.
Peter Carruthers (2004). Hop Over FOR, HOT Theory. In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins.
Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.
Michael Lyvers (1999). Who has Subjectivity? Psyche 5 (31).
Diana I. Pérez (2008). Why Should Our Mind-Reading Abilities Be Involved in the Explanation of Phenomenal Consciousness? Análisis Filosófico 28 (1):35-84.
Alex Byrne (2004). What Phenomenal Consciousness is Like. In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins.
David Jehle & Uriah Kriegel (2006). An Argument Against Dispositionalist HOT. Philosophical Psychology 19 (4):463-476.
Added to index2009-01-28
Total downloads17 ( #103,081 of 1,101,815 )
Recent downloads (6 months)4 ( #91,766 of 1,101,815 )
How can I increase my downloads?