Burnt Offerings to Rationality: A Feminist Reading of the Construction of Indigenous Peoples in Enrique Dussel's Theory of Modernity
Hypatia 13 (3):132 - 145 (1998)
| Abstract | The philosopher Enrique Dussel offers a critical analysis of European construction of indigenous peoples which he calls "transmodern." His theory is especially relevant to feminist and other concerns about the potential disabling effects of postmodern approaches for political action and the development of theory. Dussel divides modernity into two concurrent paradigms. Reflection on them suggests that modernism and postmodernism should not be too strongly distinguished. In conclusion, his approach is compared with that of Mohanty | |||||||||
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Megan Jane Davis, Indigenous Rights and the Constitution: Making the Case for Constitutional Reform.
Andrew Hunter (2007). Indigenous Peoples' Intellectual Property. The Proceedings of the Twenty-First World Congress of Philosophy 3:97-103.
Mark F. N. Franke (2007). Self-Determination Versus the Determination of Self: A Critical Reading of the Colonial Ethics Inherent to the United Nations Declaration on the Rights of Indigenous Peoples. Journal of Global Ethics 3 (3):359 – 379.
Mario Sáenz (1998). Enrique Dussel, the Invention of the Americas: Eclipse of“the Other”and the Myth of Modernity. Continental Philosophy Review 31 (4):425-434.
Andrew Irvine (2011). An Ontological Critique of the Trans-Ontology of Enrique Dussel. Sophia 50 (4):603-624.
Enrique Dussel (2003). The Concept of Fetishism in Marx's Thought (Elements for a General Marxist Theory of Religion), Part II of II. Radical Philosophy Review 6 (2):93-129.
William L. McBride (1998). Enrique Dussel and Modernity's “Underside”. Radical Philosophy Review 1 (1):76-80.
Enrique Dussel (2003). The Concept of Fetishism in Marx's Thought (Elements for a General Marxist Theory of Religion). Radical Philosophy Review 6 (1):1-28.
Nelson Maldonado Torres (2008). Against War: Views From the Underside of Modernity. Duke University Press.
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