David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy 84 (4):477-494 (2009)
The ultimate aim of this essay is to suggest that conscience is a very important part of human psychology and of our moral point of view, not something that can be dismissed as merely ‘a part of Christian theology’. The essay begins with discussions of what might be regarded as the two most inﬂuential functional models of conscience, the classical Christian account of conscience and the Freudian account of conscience. Then, using some insights from these models, and from some comparatively recent work in psychology and especially psychiatry, the author argues for a quite different model of conscience that might be called the personal integrity account of conscience.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
John Deigh (1996). The Sources of Moral Agency: Essays in Moral Psychology and Freudian Theory. Cambridge University Press.
J. H. Muirhead (1895). Book Review:Conscience: An Essay Towards a New Analysis, Deduction, and Development of Conscience. J. D. Robertson. [REVIEW] Ethics 5 (2):247-.
J. David Velleman (1999). The Voice of Conscience. Proceedings of the Aristotelian Society 99 (1):57–76.
Paul Lewis (2010). The Emerging Comprehensive Moral Psychology of Darcia Narvaez. Tradition and Discovery 37 (3):9-18.
Joseph M. Grcic (1985). Democratic Capitalism: Developing a Conscience for the Corporation. [REVIEW] Journal of Business Ethics 4 (2):145 - 150.
John J. Hardt (2008). The Conscience Debate: Resources for Rapprochement From the Problem's Perceived Source. Theoretical Medicine and Bioethics 29 (3):151-160.
Dean Moyar (2010). Rethinking Autonomy in Hegel's Earliest Writings. The Owl of Minerva 42 (1-2):63-88.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Donovan Miyasaki (2010). Nietzsche Contra Freud on Bad Conscience. Nietzsche-Studien 39 (1):434-454.
Added to index2009-10-02
Total downloads90 ( #30,838 of 1,724,771 )
Recent downloads (6 months)10 ( #64,701 of 1,724,771 )
How can I increase my downloads?