Conscience – an essay in moral psychology
Philosophy 84 (4):477-494 (2009)
| Abstract | The ultimate aim of this essay is to suggest that conscience is a very important part of human psychology and of our moral point of view, not something that can be dismissed as merely ‘a part of Christian theology’. The essay begins with discussions of what might be regarded as the two most influential functional models of conscience, the classical Christian account of conscience and the Freudian account of conscience. Then, using some insights from these models, and from some comparatively recent work in psychology and especially psychiatry, the author argues for a quite different model of conscience that might be called the personal integrity account of conscience. | |||||||||
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John Deigh (1996). The Sources of Moral Agency: Essays in Moral Psychology and Freudian Theory. Cambridge University Press.
J. H. Muirhead (1895). Book Review:Conscience: An Essay Towards a New Analysis, Deduction, and Development of Conscience. J. D. Robertson. [REVIEW] Ethics 5 (2):247-.
J. David Velleman (1999). The Voice of Conscience. Proceedings of the Aristotelian Society 99 (1):57–76.
Paul Lewis (2010). The Emerging Comprehensive Moral Psychology of Darcia Narvaez. Tradition and Discovery 37 (3):9-18.
Joseph M. Grcic (1985). Democratic Capitalism: Developing a Conscience for the Corporation. Journal of Business Ethics 4 (2):145 - 150.
John J. Hardt (2008). The Conscience Debate: Resources for Rapprochement From the Problem's Perceived Source. Theoretical Medicine and Bioethics 29 (3):151-160.
Dean Moyar (2010). Rethinking Autonomy in Hegel's Earliest Writings. The Owl of Minerva 42 (1-2):63-88.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Donovan Miyasaki (2010). Nietzsche Contra Freud on Bad Conscience. Nietzsche-Studien 39.
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