David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Psyche 5 (31) (1999)
Carruthers' case against animal consciousness employs deeply flawed reasoning and is contradicted by both empirical and introspective evidence. Although in principle we cannot objectively establish for certain that anyone -- human or otherwise -- is phenomenally conscious, results of animal research on consciousness-changing drugs are uninterpretable unless one assumes that non-human animals have discriminable subjective states. Carruthers tries to argue that higher-order thoughts are the basis of subjective experiences, but the former are derived from the latter, not the other way around. The position that only humans are conscious is reminiscent of other anthropocentric errors including outmoded notions of an Earth-centered universe created solely for humans
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
J. Jonkisz (2015). Consciousness: Individuated Information in Action. Frontiers in Psychology 6 (1035).
Similar books and articles
Keith Frankish (2009). How We Know Our Conscious Minds: Introspective Access to Conscious Thoughts. Behavioral and Brain Sciences 32 (2):145-146.
Adam Shriver & Colin Allen (2005). Consciousness Might Matter Very Much. Philosophical Psychology 18 (1):113-22.
Peter Carruthers (2004). Suffering Without Subjectivity. Philosophical Studies 121 (2):99-125.
Peter Carruthers (2005). Why the Question of Animal Consciousness Might Not Matter Very Much. Philosophical Psychology 18 (1):83-102.
Rocco J. Gennaro (2004). Higher-Order Thoughts, Animal Consciousness, and Misrepresentation: A Reply to Carruthers and Levine. In Higher-Order Theories of Consciousness: An Anthology. John Benjamins
Peter Carruthers (2000). Phenomenal Consciousness: A Naturalistic Theory. Cambridge University Press.
Luca Malatesti, Forum on Peter, Carruthers. Phenomenal Consciousness: A Naturalistic Theory. Cambridge: Cambridge University Press, 2000. Forum 2 SWIF Philosophy of Mind Review.
William S. Robinson (1997). Some Nonhuman Animals Can Have Pains in a Morally Relevant Sense. Biology and Philosophy 12 (1):51-71.
Robert W. Lurz (1999). Animal Consciousness. Journal of Philosophical Research 24 (January):149-168.
Added to index2009-01-28
Total downloads59 ( #71,795 of 1,902,047 )
Recent downloads (6 months)5 ( #167,851 of 1,902,047 )
How can I increase my downloads?