David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 25 (2):277 - 304 (1997)
Judaism has understood procreation as representing a partnership between God and humans, calling for both human reverence and action. The development of in vitro fertilization raises questions about the implications of this partnership and applications of this technology. A holistic approach to Jewish ethics, drawing on traditional sources, suggests that it can be appropriate for an infertile couple to utilize IVF using their own sperm and egg to have a child. The use of donated sperm, eggs, and embryos raises significant challenges that the couple must consider and address, but these procedures would be acceptable in appropriate cases. Additional issues, including preimplantation genetic testing and freezing embryos, must be considered in light of traditional precedents, ethical values, biomedical developments, and experience with the procedures.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Judith Lorber (1989). Choice, Gift, or Patriarchal Bargain? Women's Consent to in Vitro Fertilization in Male Infertility. Hypatia 4 (3):23 - 36.
Raymond A. Belliotti (1980). Morality Andin Vitro Fertilization. Bioethics Quarterly 2 (1):6-19.
Byron L. Sherwin (1990). In Partnership with God: Contemporary Jewish Law and Ethics. Syracuse University Press.
Jeff McMahan (1998). Wrongful Life: Paradoxes in the Morality of Causing People to Exist. In Jules L. Coleman, Christopher W. Morris & Gregory S. Kavka (eds.), Rational Commitment and Social Justice: Essays for Gregory Kavka. Cambridge University Press. 208--47.
Edward W. Keyserlingk (1981). Artificial Insemination and in Vitro Fertilization. Bioethics Quarterly 3 (1):35-49.
John W. Carlson (1989). Donum Vitae on Homologous Interventions: Is Ivf-Et a Less Acceptable Gift Than "Gift"? Journal of Medicine and Philosophy 14 (5):523-540.
Norbert M. Samuelson (2001). Rethinking Ethics in the Light of Jewish Thought and the Life Sciences. Journal of Religious Ethics 29 (2):209 - 233.
Peter Singer (1989). Australian Commissions and Committees on Issues in Bioethics. Journal of Medicine and Philosophy 14 (4):403-424.
Howard M. Ducharme (1991). The Vatican's Dilemma: On the Morality of Ivf and the Incarnation. Bioethics 5 (1):57–66.
Stuart Macdonald & Tom Chrisp (2005). Acknowledging the Purpose of Partnership. Journal of Business Ethics 59 (4):307 - 317.
Teresa M. Segal (2010). The Role of the Reproductive Technology Clinic in the Imposition of Societal Values. International Journal of Feminist Approaches to Bioethics 3 (2):90-108.
Zelman Cowen (1985/1986). Reflections on Medicine, Biotechnology, and the Law. Distributed by the University of Nebraska Press.
Lisa Handwerker (1995). Social and Ethical Implications of In Vitro Fertilization in Contemporary China. Cambridge Quarterly of Healthcare Ethics 4 (03):355-.
Louis E. Newman (1992). Jewish Theology and Bioethics. Journal of Medicine and Philosophy 17 (3):309-327.
Added to index2011-05-29
Total downloads3 ( #324,235 of 1,413,415 )
Recent downloads (6 months)1 ( #154,636 of 1,413,415 )
How can I increase my downloads?