David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Mind 108 (431):471-501 (1999)
There cannot be a reductive theory of modality constructed from the concepts of sparse particular and sparse universal. These concepts are suffused with modal notions. I seek to establish this conclusion by tracing out the pattern of modal entanglements in which these concepts are involved. In order to appreciate the structure of these entanglements a distinction must be drawn between the lower-order necessary connections in which particulars and universals apparently figure, and higher-order necesary connections. The former type of connection relates specific entities. By contrast, the latter type of connection is unspecific: it relates entities to some others. I argue that whilst there may be techniques that succeed in providing reductive truth conditions for sentences that say particulars and universals figure in lower-order necessary connections, such techniques cannot succeed in providing reductive truth conditions for sentences that say these entities figure in higher-order necessary connections. I conclude that this situation leaves reductionists with a dilemma. If they wish to affirm that there are particulars and universals then the project of reducing modality by positing these entities must be abandoned. Alternatively, they may continue to deploy their usual reductive techniques but then they must abandon the doctrine that there is more than one fundamental category of entity.
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Jessica M. Wilson (2010). What is Hume's Dictum, and Why Believe It? Philosophy and Phenomenological Research 80 (3):595 - 637.
Alexander Bird (2005). The Ultimate Argument Against Armstrong's Contingent Necessitation View of Laws. Analysis 65 (286):147-55.
Katherine Hawley (2010). Mereology, Modality and Magic. Australasian Journal of Philosophy 88 (1):117 – 133.
Jennifer Wang (2013). From Combinatorialism to Primitivism. Australasian Journal of Philosophy 91 (3):535-554.
Theodore Sider (2005). Another Look at Armstrong's Combinatorialism. Noûs 39 (4):679–695.
Similar books and articles
A. Sloman & R. L. Chrisley, More Things Than Are Dreamt of in Your Biology: Information-Processing in Biologically Inspired Robots.
H. M. Malm (1989). Commodification or Compensation: A Reply to Ketchum. Hypatia 4 (3):128 - 135.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
J. L. Schellenberg (2005). The Hiddenness Argument Revisited (II). Religious Studies 41 (3):287 - 303.
Vincent Stuart (ed.) (1977). Order. Distributed by Random House.
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125 - 138.
Added to index2009-01-28
Total downloads41 ( #49,828 of 1,681,636 )
Recent downloads (6 months)3 ( #78,876 of 1,681,636 )
How can I increase my downloads?