David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Proceedings of the Aristotelian Society 108 (1pt3):319-346 (2008)
Many recent discussions of self-consciousness and self-knowledge assume that there are only two kinds of accounts available to be taken on the relation between the so-called first-order (conscious) states and subjects' awareness or knowledge of them: a same-order, or reflexive view, on the one hand, or a higher-order one, on the other. I maintain that there is a third kind of view that is distinctively different from these two options. The view is important because it can accommodate and make intelligible certain cases of authoritative self-knowledge that cannot easily be made intelligible, if at all, by these other two types of accounts. My aim in this paper is to defend this view against those who maintain that a same-order view is sufficient to account for authoritative self-knowledge.
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References found in this work BETA
Gareth Evans (1982). Varieties of Reference. Oxford University Press.
Ned Block (1995). On a Confusion About a Function of Consciousness. Brain and Behavioral Sciences 18 (2):227-–247.
Richard A. Moran (2001). Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press.
Donald Davidson (1984). Inquiries Into Truth And Interpretation. Oxford University Press.
Crispin Wright (1992). Truth and Objectivity. Harvard University Press.
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