David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Consciousness Studies 15 (8):63-93 (2008)
Against recent claims that infants begin with a sense of themselves as distinct selves, I propose that the infant's initial sense of self is still indeterminate and ambiguous, and is only progressively consolidated, beginning with embodied perceptions of others. Drawing upon Merleau-Ponty's phenomenology of perception and Hegel's notion of mutual recognition, and with reference to empirical studies in developmental psychology, I argue that perceiving other persons is significantly different from perceiving inanimate things. Until sufficient motor capacities have developed for exploring and perceptually disambiguating inanimate things, it is only in perceiving others who recognize her that the infant is able to realize herself as a self. As the physiological and behavioural evidence suggests, whereas inanimate things initially captivate and dispossess the young infant, other people return her to herself. This paper lends support to the ideas that humans are ontologically social beings, and that selfhood is socially conditioned rather than given with consciousness.
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Dan Zahavi (2015). Self and Other: From Pure Ego to Co-Constituted We. Continental Philosophy Review 48 (2):143-160.
Dan Zahavi (2009). Is the Self a Social Construct? Inquiry 52 (6):551-573.
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