Topoi 11 (2):173-186 (1992)
|Abstract||In this paper I investigate the philosophical developments at the heart of what appears to be the earliest systematic formulation of the doctrine of the transcendentals by comparing the first questions of Philip the Chancellor''sSumma de bono (the so-called first treatise on the transcendentals — ca. 1230) with its immediate ancestor, a small group of questions from William of Auxerre''sSumma aurea (ca. 1220). I argue that Philip''s innovative position on the relation between being and goodness, the centerpiece of his doctrine of the transcendentals, is motivated by an Aristotelian conception of theoretical knowledge that grounds inquiry in metaphysical classification and definition understood in terms of Aristotle''s doctrine of the categories. The concerns about taxonomy and definition that Philip introduces into the early thirteenth-century discussion of the metaphysics of goodness lead him to the theses that are the foundations of the medieval doctrine of the transcendentals, among them that being and goodness are conceptually distinct but the same in reality.|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Steven P. Marrone (2001). The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. Brill.
Kelly James Clark (2001). God is Great, God is Good: Medieval Conceptions of Divine Goodness and the Problem of Hell. Religious Studies 37 (1):15-31.
Giorgio Pini (2002). Categories and Logic in Duns Scotus: An Interpretation of Aristotle's Categories in the Late Thirteenth Century. Brill.
D. J. Allan (1963). Aristotle's Criticism of Platonic Doctrine Concerning Goodness and the Good. Proceedings of the Aristotelian Society 64:273 - 286.
Jan A. Aertsen (1992). Truth as Transcendental in Thomas Aquinas. Topoi 11 (2):159-171.
Jorge J. E. Gracia (1992). The Transcendentals in the Middle Ages: An Introduction. Topoi 11 (2):113-120.
John Marenbon (1992). Abelard,Ens and Unity. Topoi 11 (2):149-158.
Luisa Valente (2007). Names That Can Be Said of Everything: Porphyrian Tradition and 'Transcendental' Terms in Twelfth-Century Logic. Vivarium 45 (s 2-3):298-310.
Jorge J. E. Gracia (1992). Suárez and the Doctrine of the Transcendentals. Topoi 11 (2):121-133.
Scott MacDonald (1991). The Metaphysics of Goodness and the Doctrine of the Transcendentals. In Scott MacDonald (ed.), Being and Goodness. Cornell University Press.
Added to index2009-01-28
Total downloads49 ( #21,743 of 549,066 )
Recent downloads (6 months)4 ( #19,186 of 549,066 )
How can I increase my downloads?