God Beyond Doubt
Philadelphia, Lippincott (1966)
| Abstract | A DEFENSE OF MYSTICAL EXPERIENCE IN THE FACE OF THE SKEPTICAL ATTACKS OF CONTEMPORARY PHILOSOPHERS. MACGREGOR SUGGESTS THAT OFF ONE EDGE OF ORDINARY CONSCIOUSNESS IS THE UNCONSCIOUS OF PSYCHOANALYSIS, AND OFF THE OPPOSITE EDGE IS MYSTICAL EXPERIENCE. JUST AS ONE GETS TO ONE’S UNCONSCIOUS ONLY UNDER SPECIAL CONDITIONS, SO ONE GETS TO MYSTICAL EXPERIENCE ONLY UNDER SPECIAL CONDITIONS--THE CONDITIONS OF INTENSE DOUBT AND DESPAIR OR WHAT MACGREGOR CALLS THE "SKEPTICAL EDGE." (BP) | |||||||||
| Keywords | Psychology, Religious | |||||||||
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| Call number | BR110.M2 | |||||||||
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M. D. Faber (2004). The Psychological Roots of Religious Belief: Searching for Angels and the Parent-God. Prometheus Books.
Rik Peels (2007). Doxastic Doubt, Fiducial Doubt, and Christian Faith. A Response to Gunter Zimmermann. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (2).
J. L. Schellenberg (2007). The Wisdom to Doubt: A Justification of Religious Skepticism. Cornell University Press.
Robert S. Gall (2013). Faith in Doubt in the End. International Journal for Philosophy of Religion 73 (1):29-38.
Richard Kroner (1943). How Do We Know God? London, Harper & Brothers.
Robert McKim (2001). Religious Ambiguity and Religious Diversity. Oxford University Press.
John Hick (2010). Between Faith and Doubt: Dialogues on Religion and Reason. Palgrave Macmillan.
M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
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