Linguistic and metalinguistic intuitions in the philosophy of language
Analysis 69 (4):689-694 (2009)
| Abstract | Machery et al. (2004) reported some preliminary evidence that intuitions about reference vary within and across cultures, and they argued that if real, such variation would have significant philosophical implications (see also Mallon et al. 2009). In a recent article, Genoveva Martı´ (2009) argues that the type of intuitions examined by Machery and colleagues (‘metalin- 10 guistic intuitions’) is evidentially irrelevant for identifying the correct theory of reference, and she concludes that the variation in the relevant intuitions about reference within and across cultures has not been established. | |||||||||
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Edouard Machery, Ron Mallon, Shaun Nichols & Stephen P. Stich (2004). Semantics, Cross-Cultural Style. Cognition 92 (3).
Steven Gross & Jennifer Culbertson (2011). Revisited Linguistic Intuitions. British Journal for the Philosophy of Science 62 (3):639-656.
Henry Jackman (2009). Semantic Intuitions, Conceptual Analysis, and Cross-Cultural Variation. Philosophical Studies 146 (2):159 - 177.
Barry Lam (2010). Are Cantonese Speakers Really Descriptivists? Revisiting Cross-Cultural Semantics. Cognition 115:320–32.
Edouard Machery, Ron Mallon, Shaun Nichols & Stephen P. Stich (2013). If Folk Intuitions Vary, Then What? Philosophy and Phenomenological Research 86 (3):618-635.
Justin Sytsma & Jonathan Livengood (2011). A New Perspective Concerning Experiments on Semantic Intuitions. Australasian Journal of Philosophy 89 (2):315-332.
Michael Devitt (2010). Linguistic Intuitions Revisited. British Journal for the Philosophy of Science 61 (4):833-865.
Edouard Machery, Ron Mallon, Shaun Nichols & Stephen Stich (2009). Against Arguments From Reference. Philosophy and Phenomenological Research 79 (2):332-356.
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