David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Proceedings of the Aristotelian Society 111 (1pt1):181-199 (2011)
I attempt to rebut Dean Zimmerman's novel argument (2010), which he presents in support of substance dualism, for the conclusion that, in spite of its popularity, the combination of property dualism with substance materialism represents a precarious position in the philosophy of mind. I take issue with Zimmerman's contention that the vagueness of ‘garden variety’ material objects such as brains or bodies makes them unsuitable candidates for the possession of phenomenal properties. I also argue that the ‘speculative materialism’ that is available to a substance materialist property dualist who abandons the identification of persons with such garden variety objects is significantly more attractive than Zimmerman allows. Although I do not attempt to refute its substance dualist rival, I conclude that the combination of property dualism with substance materialism can withstand Zimmerman's objections
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References found in this work BETA
John A. Foster (1991). The Immaterial Self: A Defense of the Cartesian Dualist Conception of Mind. Routledge.
Thomas Nagel (1986). The View From Nowhere. Oxford University Press.
Harold W. Noonan (1989). Personal Identity. Routledge.
Eric T. Olson (2002). Personal Identity. In Stephen P. Stich & Ted A. Warfield (eds.), Blackwell Guide to Philosophy of Mind. Blackwell.
Richard Swinburne (1986). The Evolution of the Soul. Oxford University Press.
Citations of this work BETA
John Spackman (2013). Consciousness and the Prospects for Substance Dualism. Philosophy Compass 8 (11):1054-1065.
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