David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy Compass 2 (3):517–533 (2007)
The purpose of this article is to show the contribution of recent Thomistic epistemology - that is, an epistemology rooted in the philosophical theology of Thomas Aquinas - makes to contemporary philosophy of religion. In particular, I show how recent philosophers and theologians (most of them of a distinctly analytic persuasion) are appropriating insights in Aquinas’s philosophical theology in order to address perennial epistemological issues: most broadly, how it is that human persons know the world as well as the divine. One of the main conclusions of the article is that recent Thomistic epistemology (including the various species of recent Thomistic epistemology) offers powerful resources for properly understanding both the mind-world and mind-God relationship
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Linda Zagzebski (1996). Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge University Press.
John Haldane & Crispin Wright (eds.) (1993). Reality, Representation, and Projection. Oxford University Press.
Denys Turner (2004). Faith, Reason, and the Existence of God. Cambridge University Press.
Myles Burnyeat, Richard Gaskin, Joël Biard, Peter Simons, Victor Caston, Richard Sorabji, Christof Rapp, Hermann Weidemann, Dorothea Frede, Claude Panaccio, Elizabeth Karger, Robert Pasnau & Cyrille Michon (2001). Ancient and Medieval Theories of Intentionality. Brill.
Citations of this work BETA
No citations found.
Similar books and articles
Maarten Hoenen (1992). The Thomistic Principle of Individuation in 15. Century Thomistic and Albertist Sources. Medioevo 18:327-358.
Graham Oppy (2010). Disagreement. International Journal for Philosophy of Religion 68 (1):183-199.
Jude P. Dougherty (1983). Toward a Thomistic Philosophy of Religion. Proceedings of the American Catholic Philosophical Association 57:105-115.
Ralph McInerny (1978). Can God Be Named by Us? Prolegomena to Thomistic Philosophy of Religion. Review of Metaphysics 32 (1):53 - 73.
Corey Miller (2009). A Critique of Marx's Epistemology of Religion From Reformed Epistemology. International Philosophical Quarterly 49 (3):351-359.
Gerard Casey (1989). Angelic Interiority. Irish Philosophical Journal 6 (1):82-118.
Joseph A. Buijs (2009). On Misrepresenting the Thomistic Five Ways. Sophia 48 (1):15 - 34.
Georges van Riet (1963). Thomistic Epistemology; Studies Concerning the Problem of Cognition in the Contemporary Thomistic School. St. Louis, B. Herder Bokk Co..
Robert C. Koons (2002). Dual Agency: A Thomistic Account of Providence and Human Freedom. Philosophia Christi 4 (2):397-411.
Paul A. Macdonald (2009). Knowledge and the Transcendent: An Inquiry Into the Mind's Relationship to God. Catholic University of America Press.
Added to index2009-01-28
Total downloads47 ( #87,124 of 1,793,012 )
Recent downloads (6 months)4 ( #206,581 of 1,793,012 )
How can I increase my downloads?