Shoemaker on self-knowledge and inner sense
Philosophy and Phenomenological Research 59 (3):711-38 (1999)
| Abstract | What is introspective knowledge of one's own intentional states like? This paper aims to make plausible the view that certain cases of self-knowledge, namely the cogito-type ones, are enough like perception to count as cases of quasi-observation. To this end it considers the highly influential arguments developed by Sydney Shoemaker in his recent Royce Lectures. These present the most formidable challenge to the view that certain cases of self-knowledge are quasi-observational and so deserve detailed examination. Shoemaker's arguments are directed against two models of ordinary perception, the "object perception model" and the "broad perceptual model". I argue that the core theses that Shoemaker associated with them are either dubious in their own right or applicable to certain cases of self-knowledge. Overall the aim is to show that there is such a variety of patterns in each case that simple analogies or disanalogies are unhelpful | |||||||||
| Keywords | Epistemology Internal Self-knowledge Sense Shoemaker, S | |||||||||
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Cynthia Macdonald (1998). Self-Knowledge and the "Inner Eye". Philosophical Explorations 1 (2):83-106.
William S. Larkin (1999). Shoemaker on Moore's Paradox and Self-Knowledge. Philosophical Studies 96 (3):239-52.
Sydney Shoemaker (1994). Self-Knowledge and "Inner Sense": Lecture II: The Broad Perceptual Model. Philosophy and Phenomenological Research 54 (2):271 - 290.
Sydney Shoemaker (1994). Self-Knowledge and "Inner Sense": Lecture I: The Object Perception Model. Philosophy and Phenomenological Research 54 (2):249-269.
A. Bruecker (1998). Shoemaker on Second-Order Belief. Philosophy and Phenomenological Research 58 (2):361-64.
Sydney Shoemaker (1999). Reply to Cynthia MacDonald. Philosophy and Phenomenological Research 59 (3):739-745.
Eric Lormand (2000). Shoemaker and "Inner Sense". Philosophical Topics 28 (2):147-170.
Amy Kind (2003). Shoemaker, Self-Blindness and Moore's Paradox. Philosophical Quarterly 53 (210):39-48.
Sydney Shoemaker (1996). The First-Person Perspective and Other Essays. Cambridge University Press.
Richard A. Moran (2003). Responses to O'Brien and Shoemaker. European Journal of Philosophy 11 (3):402-19.
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