David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Australasian Journal of Philosophy 89 (1):47-58 (2011)
One thing nearly all epistemologists agree upon is that Gettier cases are decisive counterexamples to the tripartite analysis of knowledge; whatever else is true of knowledge, it is not merely belief that is both justified and true. They now agree that knowledge is not justified true belief because this is consistent with there being too much luck present in the cases, and that knowledge excludes such luck. This is to endorse what has become known as the 'anti-luck platitude'. <br /><br />But what if generations of philosophers have been mistaken about this, blinded at least partially by a deeply entrenched professional bias? There has been another, albeit minority, response to Gettier: to deny that the cases are counterexamples at all. <br /><br />Stephen Hetherington, a principal and vocal proponent of this view, advances what he calls the 'Knowing Luckily Proposal'. If Hetherington is correct, this would call for a major re-evaluation and re-orientation of post-Gettier analytic epistemology, since much of it assumes the anti-luck platitude both in elucidating the concept of knowledge, and in the application of such accounts to central philosophical problems. It is therefore imperative that the Knowing Luckily Proposal be considered and evaluated in detail. <br /><br />In this paper I critically assess the Knowing Luckily Proposal. I argue that while it draws our attention to certain important features of knowledge, ultimately it fails, and the anti-luck platitude emerges unscathed. Whatever else is true of knowledge, therefore, it is non-lucky true belief. For a proposition to count as knowledge, we cannot arrive at its truth accidentally or for the wrong reason
|Keywords||Epistemology Knowledge Gettier Luck|
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References found in this work BETA
Timothy Williamson (2000). Knowledge and its Limits. Oxford University Press.
Robert Nozick (1981). Philosophical Explanations. Harvard University Press.
Linda Zagzebski (1996). Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge. Cambridge University Press.
Alvin I. Goldman (1986). Epistemology and Cognition. Harvard University Press.
Edmund Gettier (1963). Is Justified True Belief Knowledge? Analysis 23 (6):121-123.
Citations of this work BETA
Clayton Littlejohn (2014). Fake Barns and False Dilemmas. Episteme 11 (4):369-389.
J. Adam Carter (2013). Extended Cognition and Epistemic Luck. Synthese 190 (18):4201-4214.
J. Adam Carter (2014). Robust Virtue Epistemology As Anti‐Luck Epistemology: A New Solution. Pacific Philosophical Quarterly 95 (2):140-155.
Peter Baumann (2014). No Luck With Knowledge? On a Dogma of Epistemology. Philosophy and Phenomenological Research 89 (3):523-551.
Tomas Bogardus (2014). Knowledge Under Threat. Philosophy and Phenomenological Research 88 (2):289-313.
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