“Gershom Scholem's Ambivalence Toward Mystical Experience and His Critique of Martin Buber in Light of Hans Jonas and Martin Heidegger”
Journal of Jewish Thought and Philosophy 4 (2):245-269 (1995)
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Pierre Bouretz (2010). Witnesses for the Future: Philosophy and Messianism. Johns Hopkins University Press.
Paul Arthur Schilpp (1967). The Philosophy of Martin Buber. La Salle, Ill.,Open Court.
Irene Borges-Duarte (2005). O Homem Como Fim Em Si? De Kant a Heidegger E Jonas. Revista Portuguesa de Filosofia 61 (3/4):841 - 862.
Shaul Magid, Gershom Scholem. Stanford Encyclopedia of Philosophy.
A. Guilherme & W. John Morgan (2010). Martin Buber: Dialogue and the Concept of the Other. Pastoral Review.
Alex Guilherme & W. John Morgan (2011). Peace Profile: Martin Buber. Peace Review 23 (1):110-117.
Donald J. Moore (1996). Martin Buber: Prophet of Religious Secularism. Fordham University Press.
Paul R. Mendes-Flohr (ed.) (2002). Martin Buber: A Contemporary Perspective. The Israel Academy of Sciences and Humanities.
Michael D. Oppenheim (2009). Encounters of Consequence: Jewish Philosophy in the Twentieth Century and Beyond. Academic Studies Press.
A. Guilherme & W. John Morgan (2009). Martin Buber’s Philosophy of Education and its Implications for Non-Formal Education. International Journal of Lifelong Learning 28 (5).
Kōichi Tsujimura, Martin Heidegger & Richard Capobianco (2008). Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation. Epoché 12 (2):349-357.
Martin Buber (1966). The Way of Response: Martin Buber. New York, Schocken Books.
R. F. Tibaldeo (2012). Hans Jonas' 'Gnosticism and Modern Nihilism', and Ludwig von Bertalanffy. Philosophy and Social Criticism 38 (3):289-311.
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