David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Phronesis 45 (4):306-330 (2000)
Amid the ongoing debate over the proper interpretation of Aristotle's theory of sense perception in the "De Anima," Steven Everson has recently presented a well-documented and ambitious treatment of the issue, arguing in favor of Richard Sorabji's controversial position that sense organs literally take on the qualities of their proper objects. Against the interpretation of M. F. Burnyeat, Everson and others make a compelling case the Aristotelian account of sensation requires some physical process to occur in sense organs. A detailed examination of the interpretation by Everson and Sorabji of Aristotle's theory, however, shows that their reading cannot be the correct one, since it involves many textual and philosophical difficulties. Their interpretation, for instance, would require abandoning Aristotle's requirement that only a transparent substance is suitable matter for an eye. Likewise, their understanding of the Aristotle's doctrine of sensation as the reception of form without matter in "DA 2.12" cannot be reconciled with other texts of his from "On Generation and Corruption." An analysis of these texts, as well as "DA 2.7" and "De Sensu 6" on the roles of light and the transparent medium in vision, show that, for Aristotle, the physical processes which sense organs undergo are not standard qualitative changes (i.e. alterations), but activities or the actualizations of potencies in the material constituents of living animal bodies
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Joseph M. Magee (2000). Sense Organs and the Activity of Sensation in Aristotle. Phronesis 45 (4):306 - 330.
J. A. Towey (1999). Aristotle on the Sense Organs (Review). [REVIEW] Journal of Hellenic Studies 119:192-193.
T. K. Johansen (1997). Aristotle on the Sense-Organs. Cambridge University Press.
Robert S. Colter (2012). Thought, Perception, and Isomorphism in Aristotle's De Anima. Polish Journal of Philosophy 6 (1):27-39.
Joseph M. Magee (2003). Unmixing the Intellect: Aristotle on the Cognitive Powers and Bodily Organs. Greenwood Press.
Stephen Everson (1997). Aristotle on Perception. Oxford University Press.
John E. Sisko (1999). Sense-Organs T. K. Johansen: Aristotle on the Sense-Organs . Pp. Xvi + 304. Cambridge: Cambridge University Press, 1997. Cased, £37.50/$59.95. ISBN: 0-521-58338-. [REVIEW] The Classical Review 49 (01):122-.
Walter A. Brogan (2002). Gadamer's Praise of Theory: Aristotle's Friend and the Reciprocity Between Theory and Practice. Research in Phenomenology 32 (1):141-155.
Robert Heinaman (2007). Actuality, Potentiality and "De Anima II.5". Phronesis 52 (2):139 - 187.
Pavel Gregoric (2007). Aristotle on the Common Sense. Oxford University Press.
Phil Corkum (2010). Attention, Perception, and Thought in Aristotle. Dialogue 49 (02):199-222.
Christopher Byrne (2001). Matter and Aristotle's Material Cause. Canadian Journal of Philosophy 31 (1):85-111.
T. Ganson (2000). Aristotle on the Sense-Organs. Philosophical Review 109 (1):89-92.
Caleb Cohoe (2013). Why the Intellect Cannot Have a Bodily Organ: De Anima 3.4. Phronesis 58 (4):347-377.
Added to index2010-08-31
Total downloads10 ( #154,179 of 1,101,939 )
Recent downloads (6 months)3 ( #128,846 of 1,101,939 )
How can I increase my downloads?