David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Studies in History and Philosophy of Science Part A 39 (4):546-553 (2008)
Starting with Kant’s doubts about psychology as a natural science capable of explaining human behavior, several alternative attempts to conceive of human life, culture and history are examined. Kant proposes an anthropology that will be a commonly useful human science rather than a universally valid natural science. This anthropology relates to philosophy as a mode of world-cognition. Special attention is given to how Kant’s theory of right can help define our appropriate place in a communal world. The different ways in which Wilhelm Dilthey and Hermann Cohen respond to Kant’s idea of legitimate appropriation are also considered. The various tasks that descriptive elucidation, explanation, reflective understanding, characterization and interpretation can perform for the human and cultural sciences are examined throughout the essay.Keywords: Appropriation; Hermann Cohen; Culture; Wilhelm Dilthey; Human sciences; Immanuel
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References found in this work BETA
Wilhelm Dilthey, Rudolf A. Makkreel & Frithjof Rodi (2002). The Formation of the Historical World in the Human Sciences. Monograph Collection (Matt - Pseudo).
Brian Jacobs (2003). Kantian Character and the Problem of a Science of Humanity. In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. Cambridge University Press 105--134.
Patrick Kain (2003). Prudential Reason in Kant's Anthropology. In Brian Jacobs & Patrick Kain (eds.), Essays on Kant's Anthropology. Cambridge University Press 230--265.
I. Kant (1984). Critique of Pure Reason. Philosophy 59 (230):555-557.
Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
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