David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Acta Analytica 19 (33):31-44 (2004)
In this article, I discuss Hawthorne's contextualist solution to Benacerraf's dilemma. He wants to find a satisfactory epistemology to go with realist ontology, namely with causally inaccessible mathematical and modal entities. I claim that he is unsuccessful. The contextualist theories of knowledge attributions were primarily developed as a response to the skeptical argument based on the deductive closure principle. Hawthorne uses the same strategy in his attempt to solve the epistemologist puzzle facing the proponents of mathematical and modal realism, but this problem is of a different nature than the skeptical one. The contextualist theory of knowledge attributions cannot help us with the question about the nature of mathematical and modal reality and how they can be known. I further argue that Hawthorne's account does not say anything about a priori status of mathematical and modal knowledge. Later, Hawthorne adds to his account an implausible claim that in some contexts a gettierized belief counts as knowledge.
|Keywords||epistemological contextualism a priori knowledge Benacerraf’s dilemma John Hawthorne|
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References found in this work BETA
Joseph Almog, John Perry & Howard K. Wettstein (eds.) (1989). Themes From Kaplan. Oxford University Press, Usa.
John Hawthorne (2004). Knowledge and Lotteries. Oxford University Press.
Stewart Cohen (1999). Contextualism, Skepticism, and the Structure of Reasons. Philosophical Perspectives 13 (s13):57-89.
Stewart Cohen (1988). How to Be a Fallibilist. Philosophical Perspectives 2:91-123.
Paul Benacerraf (1973). Mathematical Truth. Journal of Philosophy 70 (19):661-679.
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