David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Cambridge University Press (1992)
J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The metaphysical and epistemological consequences of Davidson's approach are considered, particularly in relation to scepticism and relativism, the realist/anti-realist debate, and the problem of truth. Parallels are drawn between the Davidsonian emphasis on the centrality of the notion of truth and Heidegger's notion of truth as aletheia, as the book looks to structuralist, hermeneutical and phenomenological sources to illuminate Davidson's position.
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|Call number||B945.D384.M35 1992|
|ISBN(s)||052141721X 9780521417211 052141721X|
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Citations of this work BETA
Nathaniel Goldberg (2004). E Pluribus Unum: Arguments Against Conceptual Schemes and Empirical Content. Southern Journal of Philosophy 42 (4):411-438.
Sharyn Clough (1998). A Hasty Retreat From Evidence: The Recalcitrance of Relativism in Feminist Epistemology. Hypatia 13 (4):88 - 111.
Mark Q. Gardiner & Steven Engler (2012). Semantic Holism and the Insider—Outsider Problem. Religious Studies 48 (2):239 - 255.
Nathaniel Goldberg (2004). The Principle of Charity. Dialogue 43 (4):671-683.
Mark Q. Gardiner (2016). Semantic Holism and Methodological Constraints in the Study of Religion. International Journal for Philosophy of Religion 79 (3):281-299.
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