Levinas, substitution and transcendental subjectivity
Man and World 30 (1):49-64 (1997)
| Abstract | The task of this paper is to clarify the status and implications of Levinas's insistence on the necessity of subjectivity to the ethical relation. Focusing in particular on the discussion of substitution in Otherwise than Being, it is argued that the description of subjectivity as substitution enables Levinas to articulate the necessity of the subject to the approach of the other in a manner which avoids the transcendental character which such claims to necessity usually embody. This argument proceeds from an initial characterization of substitution within the constellation of themes pursued by Levinas in Otherwise than Being to a detailed examination of the first four sections of the Substitution chapter. The essay concludes by noting the unity of the ethical exceeding of the transcendental character of subjectivity with the project which animates Levinas's work from its beginnings: the exceeding of the ontological by the ethical | |||||||||
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Theodorus de Boer (1997). The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. J.C. Gieben.
Joel Krueger (2008). Levinasian Reflections on Somaticity and the Ethical Self. Inquiry 51 (6):603 – 626.
Stuart Dalton (1999). Subjectivity and Orientation in Levinas and Kant. Continental Philosophy Review 32 (4):433-449.
Guoping Zhao (2012). Levinas and the Mission of Education. Educational Theory 62 (6):659-675.
Gert Biesta (2003). Learning From Levinas: A Response. Studies in Philosophy and Education 22 (1):61-68.
Ann Chinnery (2003). Aesthetics of Surrender: Levinas and the Disruption of Agency in Moral Education. Studies in Philosophy and Education 22 (1):5-17.
Jennifer Rosato (2011). Woman as Vulnerable Self: The Trope of Maternity in Levinas's Otherwise Than Being. Hypatia 27 (2):348-365.
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John Drabinski (2008). On Subjectivity and Political Debt. Levinas Studies 3:101-115.
Brian Schroeder (2001). The Listening Eye: Nietzsche and Levinas. Research in Phenomenology 31 (1):188-202.
Brian T. Prosser (2002). Conscientious Subjectivity in Kierkegaard and Levinas. Continental Philosophy Review 35 (4):397-422.
Michael L. Morgan (2011). The Cambridge Introduction to Emmanuel Levinas. Cambridge University Press.
Ze’Ev Levy (2005). Emmanuel Levinas on Secularization in Modern Society. Levinas Studies 1:19-35.
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