The strangeness of death
| Abstract | The life of Gautama, who came to be known as the Buddha, the Enlightened One, is famously said to have been irrevocably changed by his experience of three things: poverty, old age, and death – it was this experience that started him on the road to enlightenment. There is no doubt that the encounter with death can be a life-changing experience, perhaps more so than either poverty or old-age, and not only because death may be construed as an especially powerful emblem of human suffering. Quite aside from the emotional impact of death, it would seem to have an inevitable and irreducible strangeness that challenges our sense of our own existence. | |||||||||
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Andrew J. Dell’Olio (2010). Do Near-Death Experiences Provide a Rational Basis for Belief in Life After Death? Sophia 49 (1):113 - 128.
Ben Bradley (2007). How Bad is Death? Canadian Journal of Philosophy 37 (1):111-127.
Steven Luper (2009). The Philosophy of Death. Cambridge University Press.
Ireneusz Ziemiński (2007). Death is Not an Event in Life: Ludwig Wittgenstein as a Transcendental Idealist. Idealistic Studies 37 (1):51-66.
Edith Wyschogrod (1973). The Phenomenon of Death. New York,Harper & Row.
James W. Evra (1984). Death. Theoretical Medicine and Bioethics 5 (2).
Shelly Kagan (2012). Death. Yale University Press.
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