David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Heythrop Journal 54 (1):42-54 (2013)
There are widely differing accounts of Augustine's place in the early history of the notion of conscience. While some regard his contribution as groundbreaking, others consider that he only stressed interiority more than earlier authors. Starting with a contrast with Jerome, the present article aims at clarifying Augustine's specific contribution and the place of conscience in his moral thought
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Edward Vallance & Harald Braun (eds.) (2004). Contexts of Conscience in Early Modern Europe, 1500-1700. Palgrave Macmillan.
Vasiliki Karavakou (2006). The Educational Demands of a Philosophical Theory of Moral Conscience in a Modern Democracy. The Proceedings of the Twenty-First World Congress of Philosophy 4:65-71.
Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Arne Johan Vetlesen (2001). Hannah Arendt on Conscience and Evil. Philosophy and Social Criticism 27 (5):1-33.
John J. Hardt (2008). The Conscience Debate: Resources for Rapprochement From the Problem's Perceived Source. Theoretical Medicine and Bioethics 29 (3):151-160.
Timothy C. Potts (ed.) (1980). Conscience in Medieval Philosophy. Cambridge University Press.
Added to index2010-08-11
Total downloads26 ( #79,532 of 1,692,585 )
Recent downloads (6 months)1 ( #181,202 of 1,692,585 )
How can I increase my downloads?