Augustine on moral conscience
Heythrop Journal 54 (1):42-54 (2013)
| Abstract | There are widely differing accounts of Augustine's place in the early history of the notion of conscience. While some regard his contribution as groundbreaking, others consider that he only stressed interiority more than earlier authors. Starting with a contrast with Jerome, the present article aims at clarifying Augustine's specific contribution and the place of conscience in his moral thought | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,709 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesEdward Vallance & Harald Braun (eds.) (2004). Contexts of Conscience in Early Modern Europe, 1500-1700. Palgrave Macmillan.
Vasiliki Karavakou (2006). The Educational Demands of a Philosophical Theory of Moral Conscience in a Modern Democracy. The Proceedings of the Twenty-First World Congress of Philosophy 4:65-71.
Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Arne Johan Vetlesen (2001). Hannah Arendt on Conscience and Evil. Philosophy and Social Criticism 27 (5):1-33.
John J. Hardt (2008). The Conscience Debate: Resources for Rapprochement From the Problem's Perceived Source. Theoretical Medicine and Bioethics 29 (3):151-160.
Timothy C. Potts (ed.) (1980). Conscience in Medieval Philosophy. Cambridge University Press.
Analytics
Monthly downloads |
Added to index2010-08-11Total downloads19 ( #64,458 of 549,737 )Recent downloads (6 months)2 ( #37,450 of 549,737 )How can I increase my downloads? |
My notes
Discussion
