Anselm on the Trinity
In The Cambridge Companion to Anselm. Cambridge Univ Pr (2004)
| Abstract | Anselm examines and defends the doctrine of the Trinity in three works, the ’Monologion’, ’On the Incarnation of the Word’, and ’On the Procession of the Holy Spirit’. Using the ’Monologion’ as a base, this essay connects Anselm’s doctrine of God’s metaphysical simplicity to his Trinitarian views. Anselm is concerned to avoid the heresies of Arianism, tritheism, and modalism. Because he regards the doctrine as transcending the powers of human reason and thus incapable of being proved, his argumentation proceeds by adopting the analogies of memory, understanding, and will used earlier by Augustine, and by modifying Augustine’s analogy of water as headwaters, river, and drinking water | |||||||||
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John R. Fortin (2006). The Naming of Father and Son in Saint Anselm's Monologion 38–42. International Philosophical Quarterly 46 (2):161-170.
Jasper Hopkins (1983). Anselm on Freedom and the Will. Philosophy Research Archives 9:471-493.
Brian Leftow (1995). Anselm on the Beauty of the Incarnation. Modern Schoolman 72 (2-3):109 - 124.
Anselm (1900). Anselm of Canterbury. Edwin Mellen Press.
Sandra Visser (2009). Anselm. Oxford University Press.
Thomas Williams (2007). Anselm: Basic Writings. Hackett Pub.
Ben Novak (2008). Anselm on Nothing. International Philosophical Quarterly 48 (3):305-320.
Catherine Nolan (2009). Ratio, Intelligere, and Cogitare in Anselm's Ontological Argument. Proceedings of the American Catholic Philosophical Association 83:199-208.
Timothy Hinton (2008). The Priority of the Via Negativa in Anselm's Monologion. Philosophy and Theology 20 (1/2):3-27.
Mark Owen Webb (2005). In Defense of Anselm. Philo 8 (1):55-58.
Anselm (1970). Trinity, Incarnation, and Redemption. New York,Harper & Row.
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