Consciousness and the unconscious
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Neil Campbell Manson (2005). Consciousness-Dependence, and the Conscious/Unconscious Contrast. [REVIEW] Philosophical Studies 126 (1):115-129.
Rudolf Bernet (2002). Unconscious Consciousness in Husserl and Freud. Phenomenology and the Cognitive Sciences 1 (3):327-351.
Joseph U. Neisser (2006). Unconscious Subjectivity. Psyche 12 (3).
Neil Manson (2005). "Consciousness-Dependence and the Conscious/Unconscious Contrast" Commentary on John Cambell's Reference and Consciousness. Philosophical Studies 126:115-129.
Lynn Stephens (1988). Unconscious Sensations. Topoi 7 (1):5-10.
Howard Shevrin (2000). The Experimental Investigation of Unconscious Conflict, Unconscious Affect, and Unconscious Signal Anxiety. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. Advances in Consciousness Research, Vol. 13. John Benjamins.
Neil Campbell Manson (2000). 'A Tumbling-Ground for Whimsies'? The History and Contemporary Role of the Conscious/Unconscious Contrast. In Tim Crane & Sarah A. Patterson (eds.), History of the Mind-Body Problem. New York: Routledge.
M. Guy Thompson (2001). Is the Unconscious Really All That Unconscious? The Role of Being and Experience in the Psychoanalytic Encounter. Contemporary Psychoanalysis 37 (4):571-612.
Max Velmans (2002). Could Phenomenal Consciousness Function as a Cognitive Unconscious? Behavioral and Brain Sciences 25 (3):357-358.
Neil Campbell Manson (2000). State Consciousness and Creature Consciousness: A Real Distinction. Philosophical Psychology 13 (3):405-410.
Ned Block (2011). The Anna Karenina Theory of the Unconscious. Neuropsychoanalysis 13 (1):34-37.
David Archard (1984). Consciousness And The Unconscious. La Salle: Open Court.
Neil Campbell Manson (2002). Epistemic Consciousness. Studies in History and Philosophy of Science A 33 (3):425-441.
Martin Kurthen (2002). The Conscious and the Unconscious: A Package Deal. Behavioral and Brain Sciences 25 (3):343-344.
Susan Krantz (1990). Brentano on 'Unconscious Consciousness'. Philosophy and Phenomenological Research 50 (4):745-753.
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