David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Review of Philosophy and Psychology 3 (3):351-368 (2012)
For some reason, participants hold agents more responsible for their actions when a situation is described concretely than when the situation is described abstractly. We present examples of this phenomenon, and survey some attempts to explain it. We divide these attempts into two classes: affective theories and cognitive theories. After criticizing both types of theories we advance our novel hypothesis: that people believe that whenever a norm is violated, someone is responsible for it. This belief, along with the familiar workings of cognitive dissonance theory, is enough to not only explain all of the abstract/concrete paradoxes, but also explains seemingly unrelated effects, like the anthropomorphization of malfunctioning inanimate objects.
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References found in this work BETA
Jesse J. Prinz (2007). The Emotional Construction of Morals. Oxford University Press.
Shaun Nichols & Joshua Knobe (2007). Moral Responsibility and Determinism: The Cognitive Science of Folk Intuitions. Noûs 41 (4):663–685.
Joshua Knobe (2003). Intentional Action and Side Effects in Ordinary Language. Analysis 63 (3):190–194.
John Mikhail (2007). Universal Moral Grammar: Theory, Evidence, and the Future. Trends in Cognitive Sciences 11 (4):143 –152.
Citations of this work BETA
Eric Mandelbaum (2013). Thinking is Believing. Inquiry 57 (1):55-96.
Adam Feltz & Florian Cova (2014). Moral Responsibility and Free Will: A Meta-Analysis. Consciousness and Cognition 30:234-246.
John Turri (forthcoming). Perceptions of Philosophical Inquiry: A Survey. Review of Philosophy and Psychology:1-12.
Carrie Figdor & Mark Phelan (2015). Is Free Will Necessary for Moral Responsibility?: A Case for Rethinking Their Relationship and the Design of Experimental Studies in Moral Psychology. Mind and Language 30 (5):603-627.
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