Representation, rightness and the fringe
Journal of Consciousness Studies 15 (9):75-82 (2008)
| Abstract | So the central question here is phenomenological: What is the nature of the aesthetic zap? For it is this experience, or its promise, which gives art such a deep hold on human life. But the issue of representation, while secondary, is still pregnant with cognitive implications: Why is representation, of all the devices available to an artist, more likely to shift the odds in favour of eliciting and/or intensifying aesthetic experience? Assuming a Darwinian view of our species, it is likely that the answer to both questions will come from understanding how our capacity to enjoy art grows out of normal cognition. | |||||||||
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Bruce Mangan (1993). Some Philosophical and Empirical Implications of the Fringe. Consciousness and Cognition 2 (2):142-154.
Vincent C. Müller (2007). Is There a Future for AI Without Representation? Minds and Machines 17 (1).
Winfried Nöth (2011). From Representation to Thirdness and Representamen to Medium: Evolution of Peircean Key Terms and Topics. Transactions of the Charles S. Peirce Society 47 (4):445-481.
Uziel Awret (2008). Las Meninas and the Search for Self-Representation. Journal of Consciousness Studies 15 (9):7-34.
Anthony Savile (2006). Imagination and Aesthetic Value. British Journal of Aesthetics 46 (3):248-258.
Hengwei Li & Huaxin Huang (2007). Representation and Development of Cognition. Frontiers of Philosophy in China 2 (4):583-600.
William S. Robinson (1999). Representation and Cognitive Explanation. In Understanding Representation in the Cognitive Sciences: Does Representation Need Reality, Riegler. Dordrecht: Kluwer Academic Pub.
Keith Lehrer (2012). Art, Self, and Knowledge. Oxford University Press.
Rocco Gennaro (2008). Representation of a Representation: Reflections on Las Meninas. Journal of Consciousness Studies 15 (9):47-50.
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