To catch a heretic
Faith and Philosophy 20 (4):479-495 (2003)
| Abstract | Augustine devoted two treatises to the topic of lying, De Mendacio and Contra Mendacium ad Consentium. The treatises raise interesting questions about whatlying is while defending the thesis that all lies are sinful. The first part of this essay offers an interpretation of Augustine’s attempts at definition. The second part exanlines his argunlents for the sinfulness of lying used to trap heretics and for the more general thesis that all lying is sinful | |||||||||
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William E. Mann (2003). To Catch a Heretic: Augustine on Lying. Faith and Philosophy 20 (4):479-495.
Adam J. Arico & Don Fallis (forthcoming). Lies, Damned Lies, and Statistics: An Empirical Investigation of the Concept of Lying. Philosophical Psychology:1-27.
David Decosimo (2010). Just Lies: Finding Augustine's Ethics of Public Lying in His Treatments of Lying and Killing. Journal of Religious Ethics 38 (4):661-697.
Thomas L. Carson (2006). The Definition of Lying. Noûs 40 (2):284–306.
Rachel Lynette (2009). How to Deal with Lying. Powerkids Press.
Alain Epp Weaver (2001). Unjust Lies, Just Wars? A Christian Pacifist Conversation with Augustine. Journal of Religious Ethics 29 (1):51 - 78.
J. Lackey (2013). Lies and Deception: An Unhappy Divorce. Analysis 73 (2):236-248.
Christopher Tollefsen (2012). Augustine, Aquinas, and the Absolute Norm Against Lying. American Catholic Philosophical Quarterly 86 (1):111-134.
Don Fallis (2009). What Is Lying? Journal of Philosophy 106 (1):29-56.
Don Fallis (2010). Lying and Deception. Philosophers' Imprint 10 (11).
Roy Sorenson (2007). Bald-Faced Lies! Lying Without the Intent to Deceive By. Pacific Philosophical Quarterly 88 (2):251-264.
Alexander R. Pruss (2010). Lies and Dishonest Endorsements. Proceedings of the American Catholic Philosophical Association 84:213-222.
Roy Sorensen (2012). Lying with Conditionals. Philosophical Quarterly 62 (249):820-832.
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