Graduate studies at Western
Religious Studies 43 (3):317-331 (2007)
|Abstract||Theists typically think it appropriate to pray to God in the hope that He will thereby intervene in affairs. On the other hand, such prayer is often held to be quite inappropriate for pantheists; a view endorsed by many pantheists themselves. This paper argues for the exact opposite of these positions. It is maintained not only that pantheism can make sense of petitionary prayer but that, despite initial appearances to the contrary, classical theism can not|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Douglas Hedley (1996). Pantheism, Trinitarian Theism and the Idea of Unity: Reflections on the Christian Concept of God. Religious Studies 32 (1):61 - 77.
Jerome I. Gellman (1997). In Defense of Petitionary Prayer. Midwest Studies in Philosophy 21 (1):83-97.
Scott A. Davison (2008). Petitionary Prayer. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
Eleonore Stump (1985). Hoffman on Petitionary Prayer. Faith and Philosophy 2 (1):30-37.
Joshua Hoffman (1985). On Petitionary Prayer. Faith and Philosophy 2 (1):21-29.
Eleonore Stump (1984). Petitionary Prayer. In J. Houston (ed.), Is It Reasonable to Believe in God? Handsel Press.
Martin O. Yalcin (2011). American Naturalism on Pantheism 1. American Journal of Theology and Philosophy 32 (2):156 - 179.
Kevin Timpe (2000). Toward a Process Philosophy of Petitionary Prayer. Philosophy and Theology 12 (2):397-418.
William Hasker (2003). Is Free-Will Theism Religiously Inadequate? A Reply to Ciocchi. Religious Studies 39 (4):431-440.
David M. Ciocchi (2002). The Religious Adequacy of Free-Will Theism. Religious Studies 38 (1):45-61.
Added to index2009-01-28
Total downloads30 ( #46,402 of 739,319 )
Recent downloads (6 months)2 ( #37,030 of 739,319 )
How can I increase my downloads?