The subjective brain
| Abstract | We don’t need science in order to know that we are conscious or aware. But science suggests that we are conscious largely due to our brains. And science perhaps further suggests that our conscious states are identical to certain states of our brains. This later idea—that conscious states just are certain brain states (hereafter, the Identity Thesis)—is the main aim of this book to defend. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | No categories specified (fix it) | |||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,679 |
| External links |
|
| Through your library | Only published papers are available at libraries |
David Papineau (1998). Mind the Gap. Philosophical Perspectives 12 (S12):373-89.
Lynne Rudder Baker (1994). Attitudes as Nonentities. Philosophical Studies 76 (2-3):175-203.
Don Merrell (2011). Polger on the Illusion of Contingent Identity. International Journal of Philosophical Studies 19 (4):593 - 602.
Paul Sheldon Davies (1997). Deflating Consciousness: A Critical Review of Fred Dretske's Naturalizing the Mind. Philosophical Psychology 10 (4):541-550.
Gilberto Gomes (1995). Self-Awareness and the Mind-Brain Problem. Philosophical Psychology 8 (2):155-65.
John L. Tienson (1987). Brains Are Not Conscious. Philosophical Papers 16 (November):187-93.
Dan Lloyd (1997). Consciousness and its Discontents. Communication and Cognition 30 (3-4):273-284.
Monthly downloads |
Added to index2009-01-28Total downloads12 ( #93,386 of 549,088 )Recent downloads (6 months)1 ( #63,317 of 549,088 )How can I increase my downloads? |

