David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Science and Engineering Ethics 2 (2):137-154 (1996)
A distinction is made between moral indoctrination and instruction in ethics. It is argued that the legitimate and important field of computer ethics should not be permitted to become mere moral indoctrination. Computer ethics is an academic field in its own right with unique ethical issues that would not have existed if computer technology had not been invented. Several example issues are presented to illustrate this point. The failure to find satisfactory non-computer analogies testifies to the uniqueness of computer ethics. Lack of an effective analogy forces us to discover new moral values, formulate new moral principles, develop new policies, and find new ways to think about the issues presented to us. For all of these reasons, the kind of issues presented deserve to be addressed separately from others that might at first appear similar. At the very least, they have been so transformed by computing technology that their altered form demands special attention.
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James H. Moor (1985). What is Computer Ethics? Metaphilosophy 16 (4):266-275.
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Philip A. Pecorino & Walter Maner (1985). A Proposal for a Course on Computer Ethics. Metaphilosophy 16 (4):327-337.
Citations of this work BETA
Terrell Ward Bynum & Simon Rogerson (1996). Introduction and Overview: Global Information Ethics. Science and Engineering Ethics 2 (2):131-136.
Richard A. Spinello (2012). Information and Computer Ethics. Journal of Information Ethics 21 (2):17-32.
Herman Tavani (2006). Cyberethics as an Interdisciplinary Field of Applied Ethics: Key Concepts, Perspectives, and Methodological Frameworks. Journal of Information Ethics 15 (2):18-36.
Kari Gwen Coleman (2007). Casuistry and Computer Ethics. Metaphilosophy 38 (4):471-488.
Herman T. Tavani (2012). Computer Ethics as a Field of Applied Ethics. Journal of Information Ethics 21 (2):52-70.
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