David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 32 (2):387 - 414 (2004)
We claim that divine command metaethicists have not thought through the nature of the expression of divine love with sufficient rigor. We argue, against prior divine command theories, that the radical difference between God and the natural world means that grounding divine command in divine love can only ground a formal claim of the divine on the human; recipients of revelation must construct particular commands out of this formal claim. While some metaethicists might respond to us by claiming that this account leads to an inability to judge between better and worse constructions of the commanded life, we propose that an analysis of the human response to divine love--theological eros--can be the basis for an articulation of a philosophical theology (in our case, negative theology) that can guide the religious believer toward generating particular principles for ethical action that are grounded in an account of divine action. By linking divine command to imitatio Dei, the believer can have confidence that her imitative acts of God are not inaccurate constructions of the commanded life
|Keywords||divine command Novak pragmatism Maimonides natural law Rosenzweig|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Molly Farneth (2013). Gender and the Ethical Given. Journal of Religious Ethics 41 (4):643-667.
Similar books and articles
Wes Morriston (2009). The Moral Obligations of Reasonable Non-Believers. International Journal for Philosophy of Religion 65 (1):1 - 10.
Robert Audi (2007). Divine Command Morality and the Autonomy of Ethics. Faith and Philosophy 24 (2):121-143.
Dale Tuggy (2005). Necessity, Control, and the Divine Command Theory. Sophia 44 (1):53-75.
Susan Peppers-Bates (2008). Divine Simplicity and Divine Command Ethics. International Philosophical Quarterly 48 (3):361-369.
Simin Rahimi (2008). Divine Command and Ethical Duty: A Critique of the Scriptural Argument. Journal of Islamic Philosophy 4:77-108.
John L. Hammond (1986). Divine Command Theories and Human Analogies. Journal of Religious Ethics 14 (1):216 - 223.
Christian Miller (2009). Divine Desire Theory and Obligation. In Yujin Nagasawa & Erik J. Wielenberg (eds.), New Waves in Philosophy of Religion. Palgrave Macmillan 105--24.
Thomas M. Osborne (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1-22.
Thomas M. Osborne Jr (2005). Ockham as a Divine-Command Theorist. Religious Studies 41 (1):1 - 22.
John P. Reeder Jr (1975). A Critique of Graber's Divine Command Theory of Ethics. Journal of Religious Ethics 3 (1):157 - 163.
Daniel M. Johnson (2012). The Objectivity of Obligations in Divine Motivation Theory: On Imitation and Submission. Journal of Religious Ethics 40 (3):504-517.
Christopher Dodsworth (2011). Understanding Divine Authority. Faith and Philosophy 28 (2):190-208.
Michael J. Almeida (2004). Supervenience and Property-Identical Divine-Command Theory. Religious Studies 40 (3):323-333.
Added to index2010-08-24
Total downloads19 ( #185,547 of 1,790,232 )
Recent downloads (6 months)2 ( #320,602 of 1,790,232 )
How can I increase my downloads?