Behavior, belonging, and belief: A theory of ritual practice
Sociological Theory 20 (3):360-380 (2002)
| Abstract | A new model of ritual based on Durkheim's ([1912] 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and/or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes are traced in detail, and the resulting model is shown to be empirically credible, comprehensive, and theoretically fertile | |||||||||
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Jane Ellen Harrison (1951/1969). Ancient Art and Ritual. New York, Greenwood Press.
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Ronald M. Green (1979). Religious Ritual: A Kantian Perspective. Journal of Religious Ethics 7 (2):229 - 238.
Candace Storey Alcorta & Richard Sosis (2006). Why Ritual Works: A Rejection of the by-Product Hypothesis. Behavioral and Brain Sciences 29 (6):613-614.
Richard A. Quantz (1999). School Ritual as Performance: A Reconstruction of Durkheim's and Turner's Uses of Ritual. Educational Theory 49 (4):493-513.
Bryan R. Warnick (2009). Ritual, Imitation and Education in R. S. Peters. Journal of Philosophy of Education 43 (1):57-74.
Bjorn Merker (2006). Ritual Pathology and the Nature of Ritual Culture. Behavioral and Brain Sciences 29 (6):624-625.
Andrew L. Roth (1995). "Men Wearing Masks": Issues of Description in the Analysis of Ritual. Sociological Theory 13 (3):301-327.
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