David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Sociological Theory 20 (3):360-380 (2002)
A new model of ritual based on Durkheim's ( 1995) theory is developed. It is argued that ritual practices generate belief and belonging in participants by activating multiple social-psychological mechanisms that interactively create the characteristic outcomes of ritual. Specifically, the distinctive elements of ritual practice are shown to induce altered subjective states and effortful and/or anomalous behaviors, which are subsequently misattributed in such a way that belief and belonging are created or maintained around the focus of ritual attention. These processes are traced in detail, and the resulting model is shown to be empirically credible, comprehensive, and theoretically fertile
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
R. Powell & S. Clarke (2012). Religion as an Evolutionary Byproduct: A Critique of the Standard Model. British Journal for the Philosophy of Science 63 (3):457-486.
Douglas A. Marshall (2010). Temptation, Tradition, and Taboo: A Theory of Sacralization. Sociological Theory 28 (1):64-90.
Similar books and articles
Bjorn Merker (2006). Ritual Pathology and the Nature of Ritual Culture. Behavioral and Brain Sciences 29 (6):624-625.
Bryan R. Warnick (2009). Ritual, Imitation and Education in R. S. Peters. Journal of Philosophy of Education 43 (1):57-74.
Richard A. Quantz (1999). School Ritual as Performance: A Reconstruction of Durkheim's and Turner's Uses of Ritual. Educational Theory 49 (4):493-513.
Candace Storey Alcorta & Richard Sosis (2006). Why Ritual Works: A Rejection of the by-Product Hypothesis. Behavioral and Brain Sciences 29 (6):613-614.
E. Thomas Lawson & Robert N. McCauley, The Cognitive Representation of Religious Ritual Form: A Theory of Participants' Competence with Their Religious Ritual Systems.
Ronald M. Green (1979). Religious Ritual: A Kantian Perspective. Journal of Religious Ethics 7 (2):229 - 238.
Joan H. Hageman (2006). Multicultural Religious and Spiritual Rituals: Meaning and Praxis. Behavioral and Brain Sciences 29 (6):619-620.
Jane Ellen Harrison (1951/1969). Ancient Art and Ritual. New York, Greenwood Press.
Andrew L. Roth (1995). "Men Wearing Masks": Issues of Description in the Analysis of Ritual. Sociological Theory 13 (3):301-327.
Added to index2009-01-28
Total downloads35 ( #110,616 of 1,790,544 )
Recent downloads (6 months)12 ( #69,299 of 1,790,544 )
How can I increase my downloads?