David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Dao: A Journal of Comparative Philosophy 4 (1):137-149 (2004)
To translate the Aristotelian square of opposition into Chinese requires restructuring the Aristotelian system of genus-species into the Chinese way of classification and understanding of the focus-field relationship. The feature of the former is on a tree model, while that of the later is on the focusfield model. Difficulties arise when one tries to show contraries betweenA- type and E-type propositions in the Aristotelian square of opposition in Chinese, because there is no clear distinction between universal and particular in a focus-field structure of thinking. If there could be a chance to discuss the analytic identity between the two logical systems, then it might be only constituted during a face to face conversation in the present, or, in other words, in the translation of particular propositions (singular subjective,I-type, andO-type propositions) in a particular case. The best hope for a translator is that in the actual temporally situated practice,now he or she might find a temporary way to map the concepts of one to the other with relatively little loss of structure
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References found in this work BETA
Jon Barwise & John Etchemendy (1999). Language, Proof and Logic. Seven Bridges Press.
A. C. Graham (1978). Later Mohist Logic, Ethics, and Science. School of Oriental and African Studies, University of London.
James Griffin (1964). Wittgenstein's Logical Atomism. Oxford, Clarendon Press.
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Citations of this work BETA
Bongrae Seok (2007). Change, Contradiction, and Overconfidence: Chinese Philosophy and Cognitive Peculiarities of Asians. Dao: A Journal of Comparative Philosophy 6 (3):221-237.
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