Dr. Daedalus and His Minotaur: Mythic Warnings about Genetic Engineering from JBS Haldane, François Jacob, and Andrew Niccol's Gattaca
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Medical Humanities 22 (2):137-152 (2001)
We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms of disability and hybridity, using the movie Gattaca to argue that ancient fears of monstrously disabled bodies are being recycled as bioethics
|Keywords||genetics monstrosity disability Haldane Jacob Niccol Gattaca|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Andrew Sneddon (2005). Rawlsian Decisionmaking and Genetic Engineering. Cambridge Quarterly of Healthcare Ethics 15 (1):35-41.
Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
Mikel Burley (2008). Phillips and Eternal Life: A Response to Haldane. Philosophical Investigations 31 (3):237–251.
Paul M. Churchland (1993). Theory, Taxonomy, and Methodology: A Reply to Haldane's Understanding Folk. Proceedings of the Aristotelian Society 67:313-19.
Russell Powell (2010). The Evolutionary Biological Implications of Human Genetic Engineering. Journal of Medicine and Philosophy 37 (1):22.
Elizabeth S. Haldane (1897). Jacob Böhme and His Relation to Hegel. Philosophical Review 6 (2):146-161.
Hans-Jörg Rheinberger (2006). The Notions of Regulation, Information, and Language in the Writings of François Jacob. Biological Theory 1 (3):261-267.
Scott Eastham (2003). Biotech Time-Bomb: How Genetic Engineering Could Irreversibly Change Our World. Rsvp Pub..
Martin Gunderson (2007). Seeking Perfection: A Kantian Look at Human Genetic Engineering. Theoretical Medicine and Bioethics 28 (2):87-102.
Robert A. Paoletti (1974). Selected Readings: Genetic Engineering and Bioethics. New York,Mss Information Corp..
D. S. Robertson (1929). Daedalus and Thespis Daedalus and Thespis: The Contributions of the Ancient Dramatic Poets to Our Knowledge of the Arts and Crafts of Greece. By Walter Miller. Pp. Viii + 329. New York: Macmillan Company. 27s. [REVIEW] The Classical Review 43 (06):218-.
S. Matthew Liao (2008). Selecting Children: The Ethics of Reproductive Genetic Engineering. Philosophy Compass 3 (5):973-991.
A. P. Lerner & J. B. S. Haldane (1938). Is Professor Haldane's Account of Evolution Dialectical? Science and Society 2 (2):232 - 242.
Added to index2010-08-30
Total downloads16 ( #220,813 of 1,793,282 )
Recent downloads (6 months)2 ( #344,234 of 1,793,282 )
How can I increase my downloads?