Does Hume hold a dispositional account of belief?
Canadian Journal of Philosophy 40 (2):155-183 (2010)
| Abstract | Philosophical theories about the nature of belief can be roughly classified into two groups: those that treat beliefs as occurrent mental states or episodes and those that treat beliefs as dispositions. David Hume's A Treatise of Human Nature seems to contain a classic example of an occurrence theory of belief. Hume defines 'belief' as 'a lively idea related to or associated with a present impression' (Treatise 1.3.7.5 96).1 This definition suggests that believing is an occurrent mental state, such as judging, or thinking about something in a particular manner. However, at the same time, a number of Hume's readers claim to find elements in his writings that are suggestive of a dispositional account of belief.2 .. | |||||||||
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Annemarie Butler (2010). Vulgar Habits and Hume's Double Vision Argument. Journal of Scottish Philosophy 8 (2):169-187.
Ingvar Johansson (1998). Hume's Surprise and the Logic of Belief Changes. Synthese 117 (2):275-291.
P. J. E. Kail (2007). Understanding Hume's Natural History of Religion. Philosophical Quarterly 57 (227):190–211.
Brie Gertler (2011). Self-Knowledge and the Transparency of Belief. In Anthony Hatzimoysis (ed.), Self-Knowledge. Oxford University Press.
Louis E. Loeb (2002). Stability and Justification in Hume's Treatise. Oxford University Press.
Louis E. Loeb (2001). Integrating Hume's Accounts of Belief and Justification. Philosophy and Phenomenological Research 63 (2):279-303.
Darrell P. Rowbottom (2007). 'In Between Believing' and Degrees of Belief. Teorema 26 (1):131-137.
Eric Schwitzgebel (2002). A Phenomenal, Dispositional Account of Belief. Noûs 36 (2):249-75.
Eric Schwitzgebel (2002). A Phenomenal, Dispositional Account of Belief. Noûs 36 (2):249-275.
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