David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Economics and Philosophy 11 (01):25- (1995)
John Rawls's work has greatly contributed to rehabilitating equality as a basic social value, after decades of utilitarian hegemony,particularly in normative economics, but Rawls also emphasized that full equality of welfare is not an adequate goal either. This thesis was echoed in Dworkin's famous twin papers on equality , and it is now widely accepted that egalitarianism must be selective. The bulk of the debate on ‘Equality of What?’ thus deals with what variables ought to be submitted for selection and how this selection ought to be carried out
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References found in this work BETA
Richard J. Arneson (1989). Equality and Equal Opportunity for Welfare. Philosophical Studies 56 (1):77 - 93.
Richard J. Arneson (1990). Liberalism, Distributive Subjectivism, and Equal Opportunity for Welfare. Philosophy and Public Affairs 19 (2):158-194.
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Richard Double (1991). The Non-Reality of Free Will. Oxford University Press.
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Citations of this work BETA
Carl Knight (2013). Luck Egalitarianism. Philosophy Compass 8 (10):924-934.
Serena Olsaretti (2009). Responsibility and the Consequences of Choice. Proceedings of the Aristotelian Society 109 (1pt2):165-188.
Carl Knight (2013). Egalitarian Justice and Expected Value. Ethical Theory and Moral Practice 16 (5):1061-1073.
Shlomi Segall (2012). Why Egalitarians Should Not Care About Equality. Ethical Theory and Moral Practice 15 (4):507 - 519.
Mark Navin (2011). Luck and Oppression. Ethical Theory and Moral Practice 14 (5):533-547.
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