David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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A defense of amorality as both philosophically justified and practicably livable. While in synch with their underlying aim of grounding human existence in a naturalistic metaphysics, this book takes both the new atheism and the mainstream of modern ethical philosophy to task for maintaining a complacent embrace of morality. It advocates instead replacing the language of morality with a language of desire. The book begins with an analysis of what morality is and then argues that the concept is not instantiated in reality. Following this, the question of belief in morality is addressed: How would human life be affected if we accepted that morality does not exist? The book argues that at the very least, a moralist would have little to complain about in an amoral world, and at best we might hope for a world that was more to our liking overall. An extended look at the human encounter with nonhuman animals serves as an illustration of amorality’s potential to make both theoretical and practical headway in resolving heretofore intractable ethical problems.
|Keywords||Ethics Animal ethics Meta-ethics Moral abolitionism Amorality|
|Categories||categorize this paper)|
|Reprint years||2013, 2014|
|Buy the book||$65.00 used (54% off) $107.07 new (27% off) $145.00 direct from Amazon Amazon page|
|Call number||BJ1031.M3153 2012|
|ISBN(s)||9780415635561 041563556X 9781138845107 9780203093078|
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Citations of this work BETA
Christopher Cowie (2015). Good News for Moral Error Theorists: A Master Argument Against Companions in Guilt Strategies. Australasian Journal of Philosophy 94 (1):115-130.
Richard Joyce (2013). Irrealism and the Genealogy of Morals. Ratio 26 (4):351-372.
Christopher Cowie (forthcoming). Revisionist Responses to the Amoralism Objection: A Reply to Julia Markovits. Ethical Theory and Moral Practice:1-13.
James Lenman (2013). Ethics Without Errors. Ratio 26 (4):391-409.
Christopher Cowie (2015). Conservatism in Metaethics: A Case Study. Metaphilosophy 46 (4-5):605-619.
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