Hegel and Derrida on Forgiveness: The Impossible at the Core of the Political
Derrida Today 5 (1):55-68 (2012)
| Abstract | In order to illuminate the very complex relationship between ethics and politics in the thought of Jacques Derrida, this paper stages the (dis)encounter between Hegel's and Derrida's notion of forgiveness. It will be shown how for these two authors forgiveness is closely related both with certain ‘impossibility’, and with the disclosure of a condition for rethinking the ethico-political realm. Both Hegel and Derrida seem to suggest that forgiveness opens up a realm in which something must remain ‘absolute’, that is to say, ‘intact, inaccessible to law, to politics, even to morals’. And, for both, it seems to be precisely there, where something arrives at the verge of politics, that a thinking (and a re-thinking) of the ‘political’ becomes possible. The paper explores what kind of impossibility is staged in each case, and how can each one bring into light the risks and limits, but also the scope and significance of the other | |||||||||
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Edith Wyschogrod (2006). Repentance and Forgiveness: The Undoing of Time. International Journal for Philosophy of Religion 60 (1/3):157 - 168.
Chris Kaposy (2005). Analytic' Reading, 'Continental' Text: The Case of Derrida's 'on Forgiveness. International Journal of Philosophical Studies 13 (2):203 – 226.
Jack Reynolds (2004). Possible and Impossible, Self and Other, and the Reversibility of Merleau-Ponty and Derrida. Philosophy Today 48 (1):35-49.
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Martin McQuillan (ed.) (2007). The Politics of Deconstruction: Jacques Derrida and the Other of Philosophy. Pluto Press.
Tanja Stähler (2003). Does Hegel Privilege Speech Over Writing? A Critique of Jacques Derrida. International Journal of Philosophical Studies 11 (2):191 – 204.
Tanja Stähler (2003). Does Hegel Privilege Speech Over Writing? A Critique of Jacques Derrida. International Journal of Philosophical Studies 11 (2):191-204.
Tanja Stähler (2003). Does Hegel Privilege Speech Over Writing? A Critique of Jacques Derrida. International Journal of Philosophical Studies 11 (2):191-204.
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