David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Studies in History and Philosophy of Science Part A 40 (3):258-266 (2009)
Copernicus claimed that his system was preferable in part on the grounds of its superior harmony and simplicity, but left very few hints as to what was meant by these terms. Copernicus’s pupil, Rheticus, was more forthcoming. Kepler, influenced by Rheticus, articulated further the nature of the virtues of harmony and simplicity. I argue that these terms are metaphors for the structural features of the Copernican system that make it more able to effectively exploit the available data. So it is a mistake to conclude that early Copernicans could only offer aesthetic or pragmatic arguments; they could and did offer evidential ones as well. Moreover, the evidential arguments they offered parallel current arguments in the philosophical literature.Keywords: Nicolaus Copernicus; Georg Joachim Rheticus; Johannes Kepler; Simplicity; Bayesianism; Hirotsugu Akaike
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References found in this work BETA
Philip Kitcher (1981). Explanatory Unification. Philosophy of Science 48 (4):507-531.
Michael Friedman (1974). Explanation and Scientific Understanding. Journal of Philosophy 71 (1):5-19.
Malcolm Forster & Elliott Sober (1994). How to Tell When Simpler, More Unified, or Less Ad Hoc Theories Will Provide More Accurate Predictions. British Journal for the Philosophy of Science 45 (1):1-35.
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Citations of this work BETA
Simon Fitzpatrick (2015). Nativism, Empiricism, and Ockham’s Razor. Erkenntnis 80 (5):895-922.
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